The Proof Library

894 cards. Each one carries its receipts and an evidence label.

• P001: Benjamin Franklin, "Observations Concerning the Increase of Mankind" (1751)
• P002: Trump v. Barbara, No. 25-365, Thomas dissent
• P003: Henry Wilson, History of the Rise and Fall of the Slave Power in America, vol. 3 (1877), pp. 642-643, "The Ku-Klux Klan"
• P004: Report of the Joint Select Committee to Inquire into the Condition of Affairs in the Late Insurrectionary States (1872), the "Ku Klux Report," 13 vols
• P005: Chickasaw land cession map (timeline.chickasaw.net)
• P006: "About 24 Whites in this Nation, some of whom have Indian families" (Chickasaw Agency description)
• P007: Census, "Population of the Five Civilized Tribes, by Sex and by Race" (1890 census, Indian Territory)
• P008: Census of 1850, "Slave Population of the United States," Table LXXI (Compendium of the Seventh Census, 1854)
• P009: "State of Mississippi, 1874-'75" legislature composite photograph (E. von Seutter, Jackson, Miss.)
• P010: "Extract from the Reconstructed Constitution of the State of Louisiana, with portraits of the distinguished members of the Convention & Assembly, A.D. 1868" (lithograph)
• P011: Illinois newspaper, 9 October 1871 (Illinois Digital Newspaper Collections), list of Klan outrages
• P012: Walter Plecker and Virginia's Racial Integrity Act (1924): Virginia Indians reclassified as "colored" on vital records by order. Record. Same year as the Indian…
• P013: Pequot War captives (1637) shipped to Bermuda and the West Indies. Record
• P014: King Philip's War captives (1675-76) sold into slavery; Carolina Indian slave trade 1670-1715 (tens of thousands). Record
• P015: Naturalization Act 1790: "any alien, being a free white person..." (no word "only"); covers aliens, not the native-born. Naturalization Act 1870 adds "aliens of…
• P016: Ozawa v. US (1922) and US v. Thind (1923): the Court admits "white" is a common-understanding label, not science. Record
• P017: Webster 1828, CITIZEN: "the freeman of a city, as distinguished from a foreigner"; in the US, one who may "vote for rulers, and to purchase and hold real estate." Record
• P018: The Declaration in its own words (1776): "our emigration and settlement here"; "common kindred"; complaint the king was "obstructing the Laws for Naturalization of…
• P019: Indian Citizenship Act (1924), granted without consent; the Haudenosaunee rejected it. Record
• P020: Royal Proclamation of 1763: no colonial settlement west of the Appalachians; land reserved for Native nations. Record
• P021: Haiti: Armée Indigène; Dessalines restores the name Ayiti (1804); 1805 Constitution art. 12 (no white person as master or property owner) and art. 14 (all Haitians…
• P022: Haiti ransom: 1825 French indemnity of 150M francs (cut to 90M), paid with interest until 1947. Record
• P023: Louisiana Purchase (1803) after France's army was destroyed in Saint-Domingue. Record
• P024: Gen. Thomas Jesup (1836): "This, you may be assured, is a negro, not an Indian war." Record. Strongest receipt for the one-people framework
• P025: Treaty of Fort Jackson (1814): about 23 million acres taken from the Creek, including US allies. Record
• P026: Negro Fort (1814-1816): a British-built fort handed to Black and Native allies, destroyed by US forces in 1816. Record
• P027: Tecumseh's Confederacy allied with the British (War of 1812); Five Tribes' 1861 Confederate treaties (Albert Pike); Stand Watie, the last Confederate general to…
• P028: Sherman's Field Order 15 ("40 acres," Jan 1865), revoked by President Johnson the same year. Record
• P029: Dawes Act (1887): tribal land from about 138M acres to about 48M by 1934. Record
• P030: Cherokee Nation v. Nash (2017): Freedmen descendants hold Cherokee citizenship under the 1866 treaty. A lineage treaty right upheld. Record
• P031: Afroyim v. Rusk (1967): birth citizenship can't be taken without consent. Expatriation Act 1907 (women stripped until 1922). Record
• P032: Doctrine of Discovery: papal bulls Dum Diversas (1452), Romanus Pontifex (1455), Inter Caetera (1493); Johnson v. M'Intosh (1823); Vatican repudiation (March 2023).…
• P033: Key period legal texts for treaty forensics: Worcester v. Georgia (1832), US v. Winans (1905, reserved rights), McGirt v. Oklahoma (2020). Record
• P034: Indian Appropriations Act, March 3, 1871: "no Indian nation or tribe within the territory of the United States shall be acknowledged or recognized as an independent…
• P035: Ku Klux Klan Act, April 20, 1871. Record. Same year as the 26 Pontotoc schools closed
• P036: DC Organic Act, Feb 21, 1871: DC "constituted a body corporate for municipal purposes" (a city government, like Tampa); repealed 1874, replaced 1878. 28 USC 3002(15)…
• P037: Treaty of Peace and Friendship with Morocco (1786-87); Morocco recognized the US in 1777. History receipt, not a legal shield (courts reject "Moorish national"…
• P038: Granada falls, January 2, 1492 (the last Moorish kingdom in Spain); Columbus sails August 3, 1492, for the same monarchs (Ferdinand and Isabella); Moriscos expelled…
• P039: Byzantine Constantinople falls, 1453. Record
• P040: Nojpeten (Itza Maya), last independent Maya kingdom, falls 1697; Yucatan Caste War 1847-1901, Maya state of Chan Santa Cruz independent until 1901. Record
• P041: Enslaved population: about 700,000 in 1790 to about 4 million in 1860; after the 1808 import ban growth was by birth; the vast majority American-born by 1860; about 1…
• P042: Cotton = top US export by 1860; Potosi and Mexican silver mined by forced Indigenous labor (mita); Saint-Domingue the richest colony. Record
• P043: Dum Diversas (1452): perpetual servitude for "Saracens and pagans." Record
• P044: Virginia 1662 partus sequitur ventrem; Virginia 1705 slave code; colonial laws grouping "negroes, mulattoes and Indians." Record
• P045: 1850 and 1860 slave schedules list enslaved people without names (age, sex, color only). Record
• P046: 13th Amendment's "except as a punishment for crime" -> convict leasing. Record
• P047: "Slave" from "Slav" (medieval Latin sclavus); "chattel" shares a root with cattle and capital. Record
• P048: Book of Mormon (1830): Lehi's Israelites in the Americas; Lamanites called "principal ancestors" of American Indians, changed to "among the ancestors" in 2006; 2…
• P049: Michigan relics: 3,000+ clay, slate and copper objects, about 1890-1920 (Scotford, Soper); biblical scenes (Creation, Flood, Moses, crucifixion) and the "mystic…
• P050: Old Copper Complex: Lake Superior peoples mining and working copper 6,000+ years ago. Record
• P051: Mound Builder myth (1800s "lost race" built the mounds); debunked by the Smithsonian's Cyrus Thomas, 1894. Record. Motive for 1800s forgeries: prove the mounds…
• P052: Bat Creek stone (Smithsonian dig 1889; later linked to an illustration in an 1870 Masonic book); Grave Creek stone; Davenport tablets; Kensington Runestone. ON TRIAL…
• P053: English coronation of Powhatan (Wahunsenacawh), 1608, crown sent by James I; the "Four Indian Kings" received by Queen Anne, 1710; the Covenant Chain. Record
• P054: Dunmore's Proclamation 1775; Book of Negroes 1783 (about 3,000 Black Loyalists evacuated to Nova Scotia); British abolition 1833. Record
• P055: Santo Domingo: Spain's first American settlements (La Isabela 1494); Real Audiencia 1511; first cathedral and university in the Americas. Record. ("Crown capital"…
• P056: British invasion of Saint-Domingue 1793-1798; Polish Legion defects (Cazale); Poles and Germans in the 1805 constitution; Petion arms Bolivar 1815-16; Haiti rules the…
• P057: Enriquillo, Taino cacique, Bahoruco rebellion 1519-1533, ends in a treaty with Spain; Bahoruco later a maroon stronghold. Record
• P058: Henri Christophe's title across languages: Heinrich I. (German), King Henry I (English), Cristobal Enrique (Spanish). Henry the Fowler = Heinrich I., first German…
• P059: The Hanover link: George III (King of Great Britain in 1776) was also Elector of Hanover, a prince of the Holy Roman Empire. The Act of Settlement (1701) put the…
• P060: England as a papal fief: King John submitted England to Pope Innocent III in 1213; Henry VIII broke with Rome in 1534. Record
• P061: Catacombs and ossuaries: Paris (about 6 million, moved 1785-1814), Rome's Christian catacombs, Capuchin catacombs of Palermo, Sedlec Ossuary (Czech), San Francisco…
• P062: Feather crowns and royalty: Taino caciques adorned with feathers; Tupinamba feather cloaks held in European royal collections (Denmark returned one to Brazil, 2024);…
• P063: COINTELPRO (FBI 1956-1971; Church Committee 1975-76); documented forgeries: Donation of Constantine (exposed 1440), Piltdown Man (1912-1953), Ossian (1760s). Record
• P064: The Taino kingdoms of Ayiti before 1492: five cacicazgos (chiefdoms) recorded by Spanish chroniclers: Marien (cacique Guacanagari), Magua (Guarionex), Maguana…
• P065: Haitian Act of Independence (January 1, 1804): issued by the "Native Army" (Armee indigene) and addressed to the "natives of Haiti" (indigenes d'Haiti); restores the…
• P066: Dessalines proclamation, April 28, 1804: "Yes, I have saved my country; I have avenged America." AMERICA, not Africa. Record (UK National Archives CO 137/111, CO…
• P067: 1805 Imperial Constitution: art. 1 "The people inhabiting the island formerly called St. Domingo... under the name of empire of Hayti"; art. 2 "Slavery is forever…
• P068: Succession: Dessalines assassinated October 17, 1806 without a designated successor; Christophe, his general-in-chief, named president under the December 1806…
• P069: Saint-Domingue before 1791 ("the blank"): Tortuga buccaneers and flibustiers (1600s); Treaty of Ryswick 1697 (western third ceded to France); Makandal's poisoning…
• P070: Moreau de Saint-Mery, Description... de la partie francaise de l'isle Saint-Domingue (1797): classified the colony's people into categories by fractions of 128 parts…
• P071: Freemasonry in Saint-Domingue: lodges in Cap-Francais and Port-au-Prince before 1791; Grand Orient d'Haiti 1824; Toussaint's membership claimed but debated. Abbe…
• P072: La Salle's claim, 1682: at the mouth of the Mississippi he planted a cross and read a proclamation claiming the whole river basin for Louis XIV ("Louisiana"). Claim…
• P073: The Natchez: last great mound-building kingdom on the Mississippi, ruled by the Great Sun (Grand Village of the Natchez, Natchez MS). After the 1729 uprising, France…
• P074: Code Noir: Saint-Domingue 1685, Louisiana version 1724. One legal system across the French Atlantic. Record
• P075: Languages: Haitian Kreyol, Louisiana Creole, Michif (Metis, French-Cree, Canada). Mobilian Jargon: trade language across the lower Mississippi and Gulf among Native…
• P076: 1809: about 10,000 Saint-Domingue refugees reach New Orleans, roughly doubling the city. 1844: Santo Domingo breaks from Haiti. Record. Lens: the French Atlantic…
• P077: Natchez survival: survivors joined the Chickasaw, Creek and Cherokee; Natchez descendants still carry the name in Oklahoma today. Record. The French claim of…
• P078: Black towns as nations rebuilt: Oklahoma's 50+ all-Black towns, many founded by Creek and Seminole Freedmen on their nations' land (Boley, Rentiesville, Taft, Red…
• P079: Colonial cities built on originals: Mexico City on Tenochtitlan; Cusco on Inca foundations; St. Augustine (1565) on the Timucua town Seloy; Montreal on Hochelaga…
• P080: Population never replaced: South Carolina Black majority from the early 1700s into the 1920s; Mississippi Black majority from the 1840s into the 1930s; Mexico and…
• P081: Native armies fought the "European" wars: Cortes took Tenochtitlan with a few hundred Spaniards and tens of thousands of Tlaxcalan and other Native allies; French…
• P082: Scholarship backing Native power: Richard White, The Middle Ground (1991); Kathleen DuVal, The Native Ground (2006); Pekka Hamalainen, The Comanche Empire (2008) and…
• P083: Haitian monumental architecture: Citadelle Laferriere (1805-1820), largest fortress in the Americas, built by an estimated 20,000 Haitian workers; Sans-Souci Palace;…
• P084: "Colonial" buildings built by our people: US Capitol and White House (1790s, enslaved laborers quarried stone and built them; acknowledged by Congress); California…
• P085: Indigenous style inside colonial architecture: Tequitqui (Mexico, 1500s, Indigenous carvers' symbols in church stonework); Andean "Mestizo Baroque" (pumas, sirens,…Open
• P086: Colleges chartered for Indian education, then taken over: Harvard's 1650 charter ("the education of the English and Indian youth of this Country"); Harvard Indian…
• P087: Land-grant universities: the Morrill Act of 1862 funded them with about 11 million acres taken from 250+ Native nations ("Land-Grab Universities," 2020); Cornell,…
• P088: Hampton Institute (HBCU) Indian program, 1878-1923: Native and Black students educated together for 45 years; Carlisle Indian School (1879) grew out of it. UNC…
• P089: Pre-contact schools: Aztec calmecac and telpochcalli; Inca yachay wasi ("house of knowledge"). RecordOpen
• P090: The three Sans Soucis: Sanssouci palace, Potsdam (Frederick the Great, 1745-47); Sans-Souci palace, Milot, Haiti (Henri Christophe, 1810-13); Jean-Baptiste Sans…
• P091: Michigan tablets imagery
• P092: The Crest: Roman/Greek helmet crest (crista, horsehair ridge) vs. the Eastern Woodlands roach (porcupine guard hair and deer tail) worn by Haudenosaunee (incl.…
• P093: "The Fake Masons"
• P094: "The Masons of Tyre"
• P095: Florida Sentinel, Annual Edition 1904, "1867 - Free Masonry in Florida - 1904" (UWF Digital Collections, uwf.digital.flvc.org): Florida's first Black lodges organized…
• P096: Original printed Act of Independence, "LIBERTE, OU LA MORT. ARMEE INDIGENE" (Port-au-Prince, Imprimerie du Gouvernement, 1804). Record (image in Tito's set)
• P097: L'Univers illustre, Feb 26, 1859: Emperor Faustin and Empress Adelina of Haiti in imperial regalia. Record
• P098: "Honoring black Indian heritage" (Hattiesburg American, by Robert Malone; date TBD): Mary Duncan, 87, of Hattiesburg; father Edward Joshua a member of the Mississippi…
• P099: Florida Sentinel 1904: Hon. Joseph E. Lee (Howard Law 1873; Collector of Internal Revenue, District of Florida); Dr. I. B. Scott (editor, Southwestern Christian…
• P100: Mme. Luella McDaniels, "Scientific Method of Scalp Massage," Greenville, Texas: Black woman's hair-culture business with mail-order diplomas. Record for the ad;…
• P101: San Francisco Call, vol. 87 no. 164, May 3, 1900, "Chinese Slave Girls Being Landed as Native Daughters": under Chinese Exclusion, trafficked women fraudulently…
• P102: Escambia Lodge No. 15, F. & A. M., Pensacola (newspapers.com clipping, square and compass with G). Record
• P103: Name chain: Tyre -> Carthage (founded by Tyrian colonists, traditionally about 814 BC; Qart-Hadasht = "New City") -> Cartagena, Spain (Hasdrubal, about 227 BC; Roman…
• P104: "Phoenician" is the Greek name (phoinix = purple-red, usually tied to Tyrian purple dye; some argue it described complexion, debated); they called themselves…
• P105: Ancient texts on a land across the ocean: Diodorus Siculus, Library 5.19-20 (Phoenicians beyond the Pillars of Hercules found a large, fertile island far out in the…
• P106: Claimed Phoenician/Old World artifacts in the Americas, ON TRIAL ("Before 1492"): Paraiba inscription (Brazil, 1872; hoax vs. Cyrus Gordon 1968); Pedra da Gavea (Rio;…
• P107: Grand Orient de France under the Bonapartes: Joseph Bonaparte, Napoleon's brother, Grand Master 1804-1815; Napoleon's officer corps full of lodges; Napoleon sent…
• P108: Dessalines killed by his own officers, October 1806; Petion and Christophe split the country afterward. Grand Orient of Haiti founded 1824 under President Boyer;…
• P109: One name, two things (duplication): colonial/imperial lodges (Napoleon's Grand Orient, empire officer networks) vs. Black lodges (Prince Hall; Florida 1867 lodges…
• P110: The generals after Dessalines: Grand Lodge of Greece lists Alexandre Petion (president of the southern Republic 1807-1818) as a Freemason ("widely accepted," a…
• P111: Scottish Rite through Saint-Domingue: first Saint-Domingue lodges 1749 (Grande Loge Anglaise de France); Etienne Morin carries the high degrees (Rite of Perfection)…
• P112: Post-independence lodges: Grand Lodge of England charters Port-au-Prince and Les Cayes (1809) and Jeremie and Jacmel (1817), all in Petion's southern Republic;…
• P113: Haiti punished for freedom: US embargo on trade with Haiti (1806); US non-recognition 1804-1862, Vatican until 1860; 1825 ransom under French warships (P022); US…
• P114: Haiti in WWII: issued passports/visas to help Jewish refugees escape Europe (about 1937-1940; numbers like 250-300 need a primary source); declared war on Japan (Dec…
• P115: How Spain's colonial government on Ayiti was imposed (war record): La Navidad built in Guacanagari's kingdom (1492); Caonabo destroys La Navidad (1493, first war,…
• P116: Primary sources for the conquest of Ayiti: Bartolome de las Casas, A Short Account of the Destruction of the Indies (1552) and History of the Indies (eyewitness…
• P117: Ayiti's scale and Spain's limits: Las Casas wrote of 3+ million people on the island; Cook and Borah estimated about 8 million in 1492; other scholars estimate…
• P118: Ayiti advanced, never primitive: Taino ceremonial stone plazas and ball courts (bateyes), e.g. Corral de los Indios, San Juan de la Maguana (huge stone ring with a…Open
• P119: "Built by slaves" = built by the land's nations
• P120: Levantine (Lebanese, Syrian, Palestinian) Haitians: arrived from the mid-1800s, mostly Ottoman subjects, more during WWI; started as traveling merchants (US diplomat…
• P121: Islam in America: enslaved Muslims Ayuba Suleiman Diallo (Maryland, 1730s), Omar ibn Said (NC; Arabic autobiography 1831), Bilali Muhammad (Sapelo Island, GA; Arabic…
• P122: Shriners: white Freemasons create the "Ancient Arabic Order of the Nobles of the Mystic Shrine" (1870; fezzes, crescents, Arabic-Egyptian costume); Black Masons…
• P123: The Harmonic Triangle / Tribe of Ishmael (links ideas log 21 to P121): free mixed community (Black, Native, poor white) with a yearly circuit across Indiana and…
• P124: Harmonic Triangle towns today and their names: Mecca IN (263, ~98% white, 2020), Mahomet IL (9,434; 89.5% white, 1.1% Black), Morocco IN (1,081; 90% white, 0.3%…
• P125: The Last of the Mohicans (James Fenimore Cooper, 1826): the "vanishing Indian" myth, published four years before the 1830 Removal Act. Cooper merged two nations, the…
• P126: Revolutionary War through the Ayiti lens (1): Crispus Attucks, first killed at the Boston Massacre (1770), widely described as of African and Wampanoag/Natick…
• P127: Revolutionary War (2): Bernardo de Galvez takes Baton Rouge, Mobile, Pensacola (1779-81) with free Black and mixed-race militias from Louisiana and Cuba; about 5,000…
• P128: Revolutionary War (3): Sullivan Expedition (1779) burned 40+ Haudenosaunee towns and crops; Seneca name for Washington, Conotocaurius, "Town Destroyer"; Treaty of…
• P129: Florida: claim vs. control. Ponce de Leon's 1513 claim (mortally wounded by the Calusa, 1521); St. Augustine 1565 = fort town; Spanish Florida for ~250 years = St.…
• P130: Ayitians fighting in North America: Battle of New Orleans (Jan 8, 1815), Joseph Savary (born on Ayiti 1770, veteran of the Haitian Revolution) led the Second…
• P131: Jean Baptiste Point du Sable, "Founder of Chicago": married Kitihawa (Potawatomi) at Cahokia, Oct 27, 1788 (Catholic ceremony; likely earlier Native marriage);…
• P132: One realm, then the split: French Ministry of the Marine ran the colony on Ayiti and Louisiana (Mississippi valley) as one system (Code Noir 1685/1724; shared…
• P133: From gift to dispossession
• P134: The 3,000 from Ayiti (1781), clarified: French regular regiments of the colony's garrison (Gatinais, Agenois, Touraine) under the Marquis de Saint-Simon, NOT Ayitian…
• P135: A continent of confederacies: Haudenosaunee (Six Nations); Wabanaki Confederacy; Council of Three Fires (Ojibwe, Odawa, Potawatomi); Western/Northwestern Confederacy…
• P136: Andrew Jackson's complexion. Record: his hair is described as reddish or sandy when he was young, gray by about 47, and "stiff and wiry." Contemporaries called him "a…
• P137: Garvey to Earnest Sevier Cox, Aug 8, 1925 (telegram and letter; The Marcus Garvey and UNIA Papers, scholarly edition). Garvey praises Cox's White America ("a…
• P138: Lee Eldridge Huddleston, Origins of the American Indians: European Concepts, 1492-1729 (Univ. of Texas Press, 1967). It documents European writers inventing outside…
• P139: "NEGRO 'INDIANS.'" headline (Evansville, Ind., March 5; Indiana grand jury probes "negroes from neighboring towns" coming to vote). Paper and year not yet identified.…
• P140: Hilde G. Lee newspaper column: corn and "watermelon, indigenous to America" (Amelia Simmons, American Cookery, 1796). A modern columnist's line, not proof; the…
• P141: "Adam and Eve Negroes," Indianapolis Journal, May 21, 1899, reprinted from the New York Press: "Nothing in the Bible to show that they were other than Black." The…
• P142: Jack D. Forbes, Africans and Native Americans (1993; first ed. Black Africans and Native Americans, 1988). Forbes documents Jesuit letters from Brazil (1549-1565, ed.…
• P143: "Booker T. Washington to Colored Pythians," Omaha World-Herald, Aug 24, 1911, p. 8: he "had no patience with the black man that was not proud he was an American…
• P144: "Negroes Owned Plantations Before War, Book Declares" (Milton Scott, ANP), reporting Carter G. Woodson's Free Negro Heads of Families in the United States in 1830…
• P145: Clipping, a review of a slang/usage dictionary (source not yet identified): "Soul food" for chitlins and other foods "popular in Negro communities"; "indigenous music…
• P146: The "sallow Jackson" meme (@Knowledge of Self). (1) The quote "His complexion was sallow and unhealthy; his hair iron-gray, his body emaciated, like one just…
• P147: "Les Anciennes Indes" tapestries
• P148: Madame Fortune Taylor and the Fort Brooke land (deep dive 2026-11-02)Record, Lens
• P150: The 1806 synchronicity (another AI's "Holy Roman Phantom" draft, triaged 2026-11-02)Record, Lens
• P151: Napoleon, Egypt and Ayiti ("Egyptian Decoy" draft, triaged)Record, Lens
• P152: The Masonic split and the ransom ("Haitian Faustian Bargain" draft plus the Masonry research, triaged)Record, Lens
• P153: The decoder ring: the Rosetta Stone and the Americas' written stonesRecord, Pattern, Lens, Disputed
• P154: The big cat, the nagual and the crossroads (seven drafts from another AI, triaged 2026-11-02)Record, Lens
• P155: The REAL period accounts of the Revolution's spiritual powerRecord
• P156: The dog-headed thread (Cynocephali). Coats of arms checked: Puerto Rico's (granted Nov 8, 1511, oldest in use in the Americas) shows the Lamb of God, not a dog; the…Lens
• P157: The Great Khan in the Americas, and the Black FriarsRecord, Lens
• P158: Xay/Jah, Meshi/Moshe, and the Dominicans dividedRecord, Lens
• P159: INVESTIGATION: the enslaved of Ayiti were of the land (Ayiti lens; deep dive Nov 3, 2026). RECORD FOR: (1) The land's own people were enslaved first: Taíno forced…
• P160: "How do we know they came from Africa?"
• P161: Dark princes, hoodoo and the magical rewriteRecord, Lens
• P162: Europe's own Black nobility, in its own art and recordsRecord, Lens
• P163: Guy Anderson's books: "Tesla & The Cabbage Patch Kids: The Fall of the Tartarian Empire & Reset of 1776" (Sept 2024) and "Rise of the Clones: The Cabbage Patch…Lens
• P164: Incubators, eugenics and engineered peopleRecord, Lens
• P165: Missing children and the Epstein files (deep dive Nov 3, 2026)Record, Lens
• P166: Screenshot batchRecord, Lens
• P167: Napoleon's men in the Americas; the incorporation datesLens
• P168: Accomack: the first paper termination in U.S. history; Egypt came before the townsRecord, Pattern, Lens
• P169: Egypt in America: the pyramids came firstRecord, Lens, Open, Disputed
• P170: Israelites, Egyptians, Welsh: why every lost race points to the AmericasPattern, Lens
• P171: The two master leadsRecord, Pattern, Lens, Disputed
• P172: The Atlantic as the great mother: the stepping-stone testPattern, Lens, Disputed
• P173: Carthage, Cartagena, Phoenix: the Phoenicians of AmericaRecord, Lens, Disputed
• P173b: Flip test: "Maybe the original Cartagena is the Indias one"Record, Lens
• P174: Brazil before Brazil; "Africa came from Brazil"; Phoenician finds up and down the AmericasPattern, Lens, Disputed
• P175: The ancient chronicles that point westPattern, Lens
• P176: "How do you dig up a hoax in a temple?" The Calixtlahuaca head put through the Evidence CodeRecord, Lens, Code
• P177: The hoax checklist run on Bat Creek, Los Lunas and ParaíbaLens
• P178: The Masons were Indiana JonesRecord, Lens
• P179: Who named the American EgyptRecord, Pattern, Lens
• P180: Names, maps, and the people who never vanishedRecord, Pattern, Lens, Open
• P181: The Taíno are still here: Haitians, Jamaicans, and the island chiefsLens, Open
• P182: "Who's the control test for Native?"Record, Pattern, Lens, Open
• P183a: Mound blood as the control; lodges and tribal leadership
• P183: The 1818 Chickasaw treaty: the Grand Master cleared his own titleRecord, Pattern
• P184: The Peace Policy: the churches were handed the nationsRecord, Pattern, Lens
• P185: Egypt at the center of the American statePattern, Lens, Open
• P186: The river that outlived five renamingsPattern, Lens
• P187: Was the Nile land called "Egypt" in ancient times?Pattern, Lens
• P188: Our names, and Greeks/CreeksRecord, Pattern, Lens, Open
• P189: Mor / Rom, and the "ethnogenesis" argumentRecord, Pattern, Lens
• P190: "The Gingaskin are the original Scots, not Scottish"
• P191: Mico / Mi'kmaq: the eastern shoreline to the CaribbeanPattern, Lens, Open
• P192: The comparison list: Black American and Indian connectionsLens
• P193: Defend the mounds: the people fought for them, and still doPattern, Lens
• P194: Backtest: the "reset" claims, honestlyRecord, Pattern, Lens
• P195: The fire-breathing draKhans; "everything came after the takeover"Pattern, Lens
• P196: The railroads and the 1800s "cataclysm"
• P197: Columbus was the first Indiana JonesLens
• P198: Black Romans, Black saints, and the art pile (screenshot batch, Nov 3, 2026). Tito: "we have Romans as blacks anyways in artifacts"; "the romance stories are stolen."Pattern, Lens
• P199: Black and Moorish Europeans: the persecution record, and the catacomb testLens
• P200: The original Israelites were melanatedPattern, Open, Disputed
• P201: Israelites in the Americas: the colonizers' own testimonyPattern, Lens
• P202: Israelites in the Americas, round two: Ophir, the language men, the Ohio stonesPattern, Lens
• P203: Israelites in the Americas, round three: Solomon's gold, the Code Noir, the hidden Jews, Africa's witnessPattern, Lens
• P204: Spirit power in the wars of the Americas: the first-person and eyewitness recordPattern, Lens
• P205: Spirit power in war, round two: the Pueblo spirits, Moctezuma's sorcerers, the dancing huacas, the Malê amuletsPattern, Lens
• P206: Spirit power in war, round three: the Master of Life, the Prophet's rock, the Obeah woman, the Messiah letterPattern, Lens
• P207: "The limp came from Wounded Knee" (claim under test, Nov 3, 2026). Tito: "They say the limp black ppl have is imitated from wounded knee."
• P208: Video analysis: the "Ancestry admits" reaction stream (uploaded Nov 3, 2026; about 17 min; reacts to clips from True North Awakening and Goddess Nicola OG; AI…
• P209: From the Fable 5.1 test run, checked by Opus
• P210: Decode mode: the Ayiti chain, round twoPattern, Lens
• P211: John VI of Portugal: the European crown ruled from the Americas (screenshot, Nov 4, 2026). Source shown: a J. A. Rogers "Your History" cartoon (syndicated in the…Lens
• P212: The Taíno are still here, Jamaica; plus Celilo Falls (screenshot batch, Nov 4, 2026). Extends P181Pattern, Open
• P213: Two viral "admissions" put through the kill test (screenshots, Nov 4, 2026)Record, Open
• P214: The flat-earth file: every cited document, labeledRecord, Lens
• P215: Trial of William Carpenter, One Hundred Proofs that the Earth is not a Globe (Baltimore, August 1885; Project Gutenberg 55387), plus the Library of Congress reading list
• P216: The Crown's protection line: names of the empire, the 1763 Proclamation, and the Declaration's grievancesPattern, Lens, Open
• P217: Why the Crown "protected": the benefits ledgerPattern, Lens, Open
• P218: Who armed the newcomers: the supply chain behind the "fleeing" storyPattern, Lens, Open
• P219: Was the King indigenous? Test cardLens, Open, Disputed
• P220: The power in America that held the Ohio River: the Western ConfederacyRecord, Pattern, Lens, Open
• P221: The peace table: whoever won the war, the nations lost on paperPattern, Lens, Open
• P222: One wave, 1790–1804: the Western Confederacy, the southern nations, Ayiti and the CaribbeanPattern, Lens, Open
• P223: Shuffling the cards: same families, secret swaps, one bankPattern, Lens, Open
• P224: Tecumseh as the "great king they hated": test cardPattern, Lens, Open, Disputed
• P225: Tecumseh and Dessalines: who held the firepower, and who called the timingPattern, Lens, Open
• P226: Michigan Relics (Scotford-Soper-Savage), "photo 918": slate tablet with an eye in rays, two crowned profiles, and a domed buildingPattern, Lens, Open
• P227: China's "4,000 years" under one standard for everyone (Rule 6), and the antediluvian AmericansRecord, Pattern, Lens, Open
• P228: Sound chain: Xia, Gia, Gaia, Xi, MeXIcoPattern, Lens, Open
• P229: The X as an ancient signPattern, Lens, Open
• P230: Supreme Court receipt: "They had no other homeland"Record, Pattern, Lens, Open
• P231: "We weren't under the jurisdiction... so they started jailing us": the 13th Amendment exceptionRecord, Pattern, Lens, Open
• P232: "Liberté ou la mort": Ayiti's words, Patrick Henry's reconstruction, and the booksPattern, Lens, Open
• P233: IntelSphere post on "Jacques I" (X, @intelphere, Nov 2026): Dessalines, James I of England, and the "Ottoman" claimsRecord
• P234: Where are Ayiti's old books, and the closing of the seaPattern, Lens, Open
• P235: "They said the Haitian Revolution was through voodoo": regalia, the constitutions, and how the spiritual system was turned "evil"Pattern, Lens
• P236: Ayiti's 1805 Constitution: "known only by the generic appellation of Blacks," the alarm gun, and who else had a constitutionPattern, Lens, Open
• P237: Were the constitutions themselves the hijack?Pattern, Lens, Open
• P238: "Three fifths of all other Persons": the Constitution never says slave, Black, African or AfricaPattern, Lens, Open
• P239: "The Russian Empire freed the Slavs": two freedoms, 1783 and 1861Pattern, Lens, Open
• P240: After the freedom: who was expelled and who emigrated from the Russian EmpirePattern, Lens, Open
• P241: The real story, with names: genocide by law, bounty and settlerPattern, Lens
• P242: How the arrivals came, which wars they fought, and the institutions that placed themPattern, Lens, Open
• P243: "Send 20,000 Japanese to Indian Reservation" (AP, Washington, March 27, 1942)Pattern, Lens, Open
• P244: "Noted Scientist: Indian Skulls Prove Black Ancestry. Excavations under Indian Mounds in the West to Be Continued. Evidence Is Conclusive" (newspaper clipping, date…Lens, Open
• P245: "Free Negroes" on Gingaskin land: the 1784 petition (Northampton County, VA, 26 Nov. 1784)Record, Pattern, Lens, Open
• P246: Gingaskin reservation terminated by law (Northampton County, VA, 1813)Record, Pattern, Lens, Open
• P247: Driven out after 1831, called "much mixed with negroes" (Northampton County, VA, 1831–1833)Record, Pattern, Lens, Open
• P248: The Drighouse family in the Northampton "Register of Free Blacks" (Northampton County, VA, 1859)Record, Pattern, Lens, Open
• P249: 1705: the child of an Indian is legally a "mulatto" (Virginia colony, Oct. 1705)Record, Pattern, Lens, Open
• P250: 1785 and 1866: blood-fraction lines (Virginia, Oct. 1785; 27 Feb. 1866)Record, Pattern, Lens, Open
• P251: 1833: certificates for "descendants of Indians" who were "not free negroes" (Virginia, 25 Feb. 1833)Record, Pattern, Lens, Open
• P252: The "Pocahontas exception" (Virginia, 1924–1926)Record, Pattern, Lens, Open
• P253: Atha Sorrells v. A. T. Shields, Clerk (Rockbridge County, VA, 14 Nov. 1924)Record, Pattern, Lens, Open
• P254: 1930: off the reservation means "colored" (Virginia, signed 4 Mar. 1930)Record, Pattern, Lens, Open
• P255: Plecker's December 1943 letter: "no ... Indian ... unmixed with negro blood" (Richmond, VA, Dec. 1943)Record, Pattern, Lens, Open
• P256: The surname "hit list" (Virginia, ca. 1943)Record, Pattern, Lens, Open
• P257: "Colored" written on the back of "Indian" birth certificates, and a trace to 1830 "free Negroes" (Virginia, 1912–1946)Record, Pattern, Lens, Open
• P258: Rappahannock men jailed for refusing "Negro" induction (Caroline County, VA, 1942–1943)Record, Pattern, Lens, Open
• P259: Pamunkey: "the claims of the Indians no longer exist" (King William County, VA, 1842–1843)Record, Pattern, Lens, Open
• P260: Nottoway: allotment led by a woman, 1821–1878 (Southampton County, VA)Record, Pattern, Lens, Open
• P261: Federal law records the reclassification: Public Law 115-121 (Washington, D.C., 29 Jan. 2018)Record, Pattern, Lens, Open
• P262: Why the paper trail is thin: Rountree's testimony (U.S. House, 18 Apr. 2007)Record, Pattern, Lens, Open
• P263: Mildred Loving: "Indian" on the license, "Negro" in the census (Caroline County, VA, 1940–1967)Record, Pattern, Lens, Open, Disputed
• P264: Nanticoke on trial: State v. Levin Sockum (Sussex County, Delaware, 1855)Record, Pattern, Lens, Open
• P265: Askiminokonson (Indian Town) and the Pocomoke–Assateague who stayed (Worcester County, MD, 1671–1742+)Record, Pattern, Lens, Open
• P266: South Carolina's 1740 slave code names "Indians" and "mustizoes" as slaves by default (Province of South Carolina, May 10, 1740)Record, Pattern, Lens, Open
• P267: Carolina sold more Indians out than it brought Africans in (Charles Town, 1670–1715)Record, Pattern, Lens, Open
• P268: The 1708 Carolina count: 1,400 Indian slaves beside 4,100 African slaves (South Carolina, 1708)Record, Pattern, Lens, Open
• P269: Tuscarora captives sold into slavery after Nooherooka (Greene County, NC, March 1713)Record, Pattern, Lens, Open
• P270: "A Mustee Negro Man, named Sam": one label for two ancestries (Charlestown, SC, 1738–1739)Record, Pattern, Lens, Open, Disputed
• P271: North Carolina law puts "Mustee" into the tax code (Edenton, NC, ca. 1723)Record, Pattern, Lens, Open
• P272: Gobu v. Gobu: a judge says people of color may be "descended from Indians in both lines" (Wilmington District, NC, 1802)Record, Pattern, Lens, Open
• P273: Runaway Dave: "His father... is of Indian descent, and is a free man" (Raleigh, NC, 1825)Record, Pattern, Lens, Open
• P274: 1,066 newspaper ads show Indigenous people still enslaved until 1804 (British colonies/US, 1704–1804)Record, Pattern, Lens, Open
• P275: Lumbee people disfranchised as "free persons of color" by the 1835 NC constitution (North Carolina, 1835)Record, Pattern, Lens, Open
• P276: Henry Berry Lowry: Confederate forced Indian labor, then the Lowry War (Robeson County, NC, 1860s–1872)Record, Pattern, Lens, Open
• P277: One people, five names from the state: Croatan, Robeson, Cherokee, Lumbee (North Carolina, 1885–1956)Record, Pattern, Lens, Open
• P278: Measured by a Harvard anthropologist: 22 of 209 counted as "Indian" (Robeson County, NC, 1930s)Record, Pattern, Lens, Open
• P279: McMillan v. School Committee: the court polices the line between "Croatan" and "negro" (Robeson County, NC, 1890)Record, Pattern, Lens, Open
• P280: Haliwa-Saponi: 400 people sue to change "colored" papers to "Indian" (Halifax/Warren counties, NC, 1896–1965)Record, Pattern, Lens, Open
• P281: Waccamaw Siouan: "white and all other" (Columbus/Bladen counties, NC, 1835–1971)Record, Pattern, Lens, Open
• P282: Coharie: an Indian school system granted in 1911, pulled in 1913 (Sampson County, NC)Record, Pattern, Lens, Open
• P283: Sappony: a state label, "Indians of Person County," replaced in 2003 (Person County, NC / Halifax County, VA)Record, Pattern, Lens, Open
• P284: Catawba counted as "black" by South Carolina census takers (York County, SC, early 1900s)Record, Pattern, Lens, Open
• P285: "Brass Ankles" and "Summerville Indians" (Orangeburg, Dorchester, Colleton, Berkeley counties, SC)Record, Pattern, Lens, Open
• P286: Tennessee 1834: Melungeons indicted for voting "on account of color" (Hawkins/Hancock County, TN, 1834–1848)Record, Pattern, Lens, Open
• P287: Melungeons: "half Negro and half Indian," "Cherokee of mixed blood," and a disputed DNA study (TN/VA/KY, 1813–2012)Record, Pattern, Lens, Disputed
• P288: Cherokee Treaty of 1866, Article 9: "all the rights of native Cherokees" (Washington, July 1866)Record, Pattern, Lens, Open
• P289: Seminole Treaty of 1866, Article 2: "all persons of whatever race or color" (Washington, March 21, 1866)Record, Pattern, Lens, Open
• P290: Creek Treaty of 1866, Article 2: "many persons of African descent" (Washington, June 14, 1866)Record, Pattern, Lens, Open
• P291: Choctaw–Chickasaw 1866: $300,000 held hostage; Chickasaw "refuse to accept or adopt" (Indian Territory, 1866–1904)Record, Pattern, Lens, Open
• P292: Sallie Walton, Choctaw Freedman Card 777: Choctaw father, enrolled as "freedman" (Choctaw Nation, Dawes era)Record, Pattern, Lens, Open
• P293: "The applicant was always enrolled as a 'freedmen'": the mixed-parentage rule (Indian Territory, 1898–1907)Record, Pattern, Lens, Open, Disputed
• P294: The count: 23,599 Freedmen on the Dawes Rolls, 1907 (Indian Territory, 1907)Record, Pattern, Lens, Open
• P295: Paro Bruner, Creek Freedmen Dawes Roll 1, House of Warriors (Muscogee Nation, Dawes era)Record, Pattern, Lens, Open
• P296: Cherokee 2007 vote: 76% to remove Freedmen descendants (Cherokee Nation, March 3, 2007)Record, Pattern, Lens, Open
• P297: Cherokee Nation v. Nash (2017): "a present right to citizenship" (D.D.C., Aug. 30, 2017)Record, Pattern, Lens, Open
• P298: Cherokee Supreme Court 2021: "by blood" void "from inception" (Tahlequah, Feb. 22, 2021)Record, Pattern, Lens, Open
• P299: Muscogee 1979 constitution: Freedmen removed, Interior approved (Okmulgee, 1975–1979)Record, Pattern, Lens, Open
• P300: Named descendants, named roll numbers: Grayson and Kennedy (Muscogee Nation, 2018–2026)Record, Pattern, Lens, Open
• P301: Muscogee Supreme Court 2025: "by blood" void ab initio (Okmulgee, July 23, 2025)Record, Pattern, Lens, Open
• P302: Muscogee 2026: cards paused, federal suit filed (Oklahoma, July 2026)Record, Pattern, Lens, Open
• P303: Seminole Freedmen bands: Dosar Barkus and Caesar Bruner, "forcibly removed from Florida" (Seminole Nation of Oklahoma, 1866–2022)Record, Pattern, Lens, Open
• P304: Seminole Dawes registrars: visible African ancestry = Freedman (Seminole Nation, c. 1900)Record, Pattern, Lens, Open
• P305: GAO 2025: eligible in two nations, not in two others (Washington, Dec. 15, 2025)Record, Pattern, Lens, Open
• P306: Boley: built on a Creek freedman's daughter's allotment (Creek Nation, Indian Territory, 1903)Record, Pattern, Lens, Open
• P307: Fort Mose, 1738: first legally established free African town (north of St. Augustine, 1738–1763)Record, Pattern, Lens, Open
• P308: Prospect Bluff ("Negro Fort"), 1816: maroons with Seminole and Choctaw warriors (Apalachicola River, July 27, 1816)Record, Pattern, Lens, Open, Disputed
• P309: Angola, Manatee River: 600–750 people, burned 1821 (Manatee River, near Tampa Bay, c. 1812–1821)Record, Pattern, Lens, Open
• P310: General Jesup, 1836: "a negro, not an Indian war" (Volusia, Florida, Dec. 9, 1836)Record, Pattern, Lens, Open
• P311: Abraham, Black Seminole interpreter and "Tustenuggee"; his town dug in 2001 (Florida, 1830s)Record, Pattern, Lens, Open
• P312: John Horse: "of African American, American Indian, and Spanish descent" (Florida to Oklahoma to Coahuila, c. 1812–1882)Record, Pattern, Lens, Open
• P313: Gullah to Seminole: Afro-Seminole Creole (South Carolina/Georgia to Florida to Oklahoma and Coahuila)Record, Pattern, Lens, Open
• P314: Great Dismal Swamp: Native refugees first, then maroons (Virginia–North Carolina, 1600s–1860)Record, Pattern, Lens, Open
• P315: "Persons of colour may have descended from Indians on both sides" (Louisiana, July 1, 1810)Record, Pattern, Lens, Open
• P316: Governor Claiborne: "several hundred persons held as slaves, who are descended of Indian families" (Territory of Orleans, June 21, 1808)Record, Pattern, Lens, Open
• P317: Seville v. Chretien: grandson of an Indian woman kept enslaved (Louisiana, September 1817)Record, Pattern, Lens, Open
• P318: Ulzire v. Poeyfarre: Chickasaw grandmother, family freed (Louisiana, May 15, 1824)Record, Pattern, Lens, Open
• P319: O'Reilly's 1769 decree, and the "part-Indian negro" loophole (Spanish Louisiana, December 7, 1769, and the 1773 census)Record, Pattern, Lens, Open
• P320: The Scypion family: Natchez grandmother, freedom won 1836 (Spanish Upper Louisiana and Missouri, 1805–1838)Record, Pattern, Lens, Open
• P321: Louisiana's first slaves were Chitimacha, not Africans (French Louisiana, 1706–1719)Record, Pattern, Lens, Open
• P322: Perier ships the Natchez to Ayiti as slaves (New Orleans to Ayiti, colonial "Saint-Domingue," 1731)Record, Pattern, Lens, Open
• P323: Ayiti's census stops separating "Indes" from "Nègres" (colonial Ayiti, 1703, then the 1730s onward)Record, Pattern, Lens, Open
• P324: Natchez and Africans together in the 1729 uprising (Natchez lands, Mississippi, 1729–1730)Record, Pattern, Lens, Open
• P325: Redbones indicted for voting while "of color" (Louisiana, 1837 and 1849)Record, Pattern, Lens, Open, Disputed
• P326: Texas orders free people of color out, or into slavery (Republic of Texas, February 5 and December 12, 1840)Record, Pattern, Lens, Open
• P327: Spanish Texas counted Indians, mestizos and mulattos, then the mulattos "collapsed" (Province of Texas, 1791–1790s)Record, Pattern, Lens, Open
• P328: Billiot v. Terrebonne: Houma children pushed to the "colored" school (Terrebonne Parish, Louisiana, 1917–1918)Record, Pattern, Lens, Open
• P329: Houma schooling held back until 1963–66, and federal recognition still denied (Terrebonne Parish, 1963–1994)Record, Pattern, Lens, Disputed
• P330: "The Sabines": sociologists label Houma descendants a "tri-racial" group (Louisiana coastal parish, 1950)Record, Pattern, Lens, Open
• P331: Biloxi and Pascagoula: from 1,000 people to "the last statement we have" (Gulf Coast to Red River and Texas, 1650–1914)Record, Pattern, Lens, Open
• P332: MOWA Choctaw: "Extinction by Reclassification" (Washington and Mobile counties, Alabama, 1830–1999)Record, Pattern, Lens, Open, Disputed
• P333: Mississippi Choctaw: neither "white" nor legally "colored" (Mississippi, 1830–1912)Record, Pattern, Lens, Open
• P334: Mascogos: Coahuila declares Black Seminole descendants an Indigenous people (El Nacimiento, Coahuila, 1852 and 2017)Record, Pattern, Lens, Open
• P335: Yanga's free town: a maroon nation wins a treaty from Spain (Veracruz, 1570–1618, recognized 1630)Record, Pattern, Lens, Open
• P336: Garifuna: Kalinago and African, renamed "Black Caribs" and deported (Yurumein/Saint Vincent to Roatán, 1795–1797)Record, Pattern, Lens, Open
• P337: Vicente Guerrero: a mixed-race, Nahuatl-speaking president abolishes slavery (Mexico, September 1829)Record, Pattern, Lens, Open
• P338: Mexico counts 2,576,213 Afro-descendants for the first time (Mexico, 2019–2020)Record, Pattern, Lens, Open
• P339: "We are not negroes; we are the heirs of Ninigret" (Charlestown, Rhode Island, Oct. 9, 1866)Record, Pattern, Lens, Open
• P340: Chapter 800 ends the tribe (Rhode Island, January session 1880 to 1883)Record, Pattern, Lens, Open
• P341: "Ceased to be red men... darkened by the plentiful infusion of negro blood" (Rhode Island Supreme Court, 1898)Record, Pattern, Lens, Open
• P342: "Documentary genocide": town clerks write "Negro" where they once wrote "Indian" (Rhode Island towns, 1700s to 1880)Record, Pattern, Lens, Open
• P343: "They were Indians then" (The Narragansett Dawn, April 1936)Record, Pattern, Lens, Open
• P344: "We, as a tribe, will rule ourselves" (Mashpee, 1833)Record, Pattern, Lens, Open
• P345: Citizenship to town to land loss (Massachusetts, June 1869 / May 28, 1870)Record, Pattern, Lens, Open
• P346: A tribe in the 1830s and 1840s but not in 1790, 1869, 1870 or 1976 (Boston federal court, Jan. 6, 1978)Record, Pattern, Lens, Open
• P347: "Indian intermarriage with blacks and whites" used as proof of no tribe (Mashpee trial, 1977–78)Record, Pattern, Lens, Open
• P348: Earle Report: counting "persons reputed Indians, who are of mixed or other race" (Massachusetts, Act of April 6, 1859; report 1861)Record, Pattern, Lens, Open
• P349: Massachusetts outlaws marriage with "any Negro, Indian or Mulatto" (Massachusetts, Act of June 22, 1786)Record, Pattern, Lens, Open
• P350: One whaleman recorded as "dark," "mulatto," "black," "Indian," "black" (New Bedford and Mattapoisett crew lists, 1830s–1867)Record, Pattern, Lens, Open
• P351: Paul Cuffe: born to a Wampanoag mother and an Akan father, married a Wampanoag wife (Cuttyhunk, Massachusetts, 1759; marriage 1783)Record, Pattern, Lens, Open
• P352: The Cuffe brothers tell a court "we are Indian men" (Taunton, Bristol County, about 1780)Record, Pattern, Lens, Open
• P353: Crispus Attucks: "Molatto" in the ads, sometimes "Indian" at trial (Framingham, 1750; Boston, 1770)Record, Pattern, Lens, Open, Disputed
• P354: Mohegan petition: remove strangers "as well whites as blacks"; mixed members ruled "naturalized" (Connecticut General Assembly, report dated May 22, 1782, endorsed…Record, Pattern, Lens, Open
• P355: 1754: Montauk women who married "Mustees, or Mulattos" excluded (Montauk, 1754)Record, Pattern, Lens, Open
• P356: "There is now no tribe of Montauk Indians" (Riverhead, N.Y., Oct. 1910; affirmed on appeal)Record, Pattern, Lens, Open
• P357: New York moves to undo "extinct" (Albany, 2025–2026)Record, Pattern, Lens, Open
• P358: Shinnecock: "colored" covered both Black and Native (Long Island, 1790 to 1900s)Record, Pattern, Lens, Open
• P359: Brothertown: seven nations unite, then are made citizens out of existence (formed Nov. 7, 1785; Act of Mar. 3, 1839)Record, Pattern, Lens, Open
• P360: "Any African descent came to be viewed as eclipsing Indian ancestry" (New Stockbridge and Brothertown, N.Y., 1790s–1870s)Record, Pattern, Lens, Open
• P361: Levin Sockum convicted as "mulatto" for selling gunpowder to his Nanticoke cousin (Millsboro, Sussex County, Delaware, 1855)Record, Pattern, Lens, Open
• P362: Delaware names the Nanticoke "a certain class of colored persons," then "the offspring of the Nanticoke Indians" (Dover, 1875 / Mar. 10, 1881 / Mar. 23, 1903)Record, Pattern, Lens, Open
• P363: Ramapough Lenape: denied by Washington, reaffirmed by New Jersey (BIA final determination Feb. 6, 1996; New Jersey Mar. 2019)Record, Pattern, Lens, Open, Disputed
• P364: "Always Here": the WW9 Lens dropPattern, Open
• P365: Fort Brooke built to make the Moultrie Creek treaty stick (mouth of the Hillsborough River, Tampa, 1824)Record, Pattern, Lens, Open
• P366: Fort Brooke: the port where Seminoles were held, died and were shipped out (Tampa, 1830s–1858)Record, Pattern, Lens, Open
• P367: Casey's list from "Tampa Bay": 31 people of African descent claimed as Seminole "property," held in New Orleans (Tampa Bay, July 11, 1838)Record, Pattern, Lens, Open
• P368: "The Indian Depot at Egmont Key": the island prison at the mouth of Tampa Bay (Egmont Key, 1850s–1858)Record, Pattern, Lens, Open
• P369: Fort Brooke cemetery under a city parking garage: Seminoles, soldiers, settlers and African Americans (downtown Tampa, excavated 1980)Record, Pattern, Lens, Open
• P370: The graves that won back land: the Seminole Tampa reservation (Tampa, 1980–1981)Record, Pattern, Lens, Open, Disputed
• P371: Water Street: 1830s grave shafts under a billion-dollar development (Channelside Dr. and Meridian Ave., Tampa, 2018)Record, Pattern, Lens, Open
• P372: Bunce's rancho: Tampa Bay families born on the bay, ruled "Indian," shipped west (Tampa Bay and Charlotte Harbor, 1831–1838)Record, Pattern, Lens, Open
• P373: Uzita: the first town on Tampa Bay the invaders met, twice (Little Manatee River / Ruskin area, 1528 and 1539)Record, Pattern, Lens, Open
• P374: Tocobaga capital at Safety Harbor: temple mound, plaza, and a Spanish garrison that did not survive (Philippe Park, Safety Harbor, c. 900–late 1600s; 1567–68)Record, Pattern, Lens, Open
• P375: "Many of the shell middens became road fill" (Tampa Bay, 1879–1900)Record, Pattern, Lens, Open
• P376: Pinellas Point Mound: remains removed, mound cut, then named for a "princess" (Indian Mound Park, St. Petersburg, 1880s–1960)Record, Pattern, Lens, Open
• P377: Weedon Island: a burial mound dug by the Smithsonian (St. Petersburg, 1923–24)Record, Pattern, Lens, Open
• P378: Zion Cemetery: Tampa's first Black cemetery, sold off, "bodies removed" on paper, coffins still in the ground (3721 N. Florida Ave., Tampa, 1901–1951)Record, Pattern, Lens, Open, Disputed
• P379: Zion: 839 recorded burials, nearly 300 graves found, a memorial instead of apartments (Tampa, 2019–2020)Record, Pattern, Lens, Open
• P380: Ridgewood: a city pauper cemetery under King High School (6815 N. 56th St., Tampa, 1933–2019)Record, Pattern, Lens, Open
• P381: College Hill Cemetery: 1,200 Black and Cuban dead under a parking lot (E. 24th Ave. and N. 26th St., Tampa, 1880s–1930s)Record, Pattern, Lens, Open, Disputed
• P382: Port Tampa Cemetery: 121 possible graves inside MacDill Air Force Base (Interbay Blvd. and Manhattan Ave., Tampa, found 2022–2024)Record, Pattern, Lens, Open
• P383: Clearwater: graves "moved" for a pool and a store, found under a parking lot and a school (North Greenwood and St. Matthew's cemeteries, Clearwater, 1950s–2021)Record, Pattern, Lens, Open
• P384: St. Petersburg 1926: a city ordinance sorted the dead by race, then the interstate went over them (Moffett, Evergreen and Oaklawn cemeteries, St. Petersburg, 1888–1976)Record, Pattern, Lens, Open
• P385: "Taxed the cemeteries out of existence": Tampa's mayor apologizes (Memorial Park Cemetery, Tampa, Jan. 14, 2022)Record, Pattern, Lens, Open
• P386: The State of Florida's own finding: segregated burial, no records, lost when land was sold (Tallahassee, Dec. 17, 2021)Record, Pattern, Lens, Open
• P387: The Times map: a dozen-plus erased burial grounds around the bay (Hillsborough and Pinellas, 2019–)Record, Pattern, Lens, Open
• P388: The Scrub: freedpeople's town, cleared by federal "slum clearance" (northeast of downtown Tampa, 1865–1959)Record, Pattern, Lens, Open, Disputed
• P389: Gas Plant: about 500 households, 9 churches and 40 businesses for a stadium (St. Petersburg, 1970s–1990)Record, Pattern, Lens, Open
• P390: Afro-Cubans pushed out of the Cuban club: La Unión Martí-Maceo (Ybor City, Tampa, 1900–1965)Record, Pattern, Lens, Open
• P391: Census reclassification of Tampa-area people [FLAGGED LEAD, Tampa Bay, Nov 5, 2026]Open
• P392: Osceola and Sam Jones emptying the Tampa emigration camp (June 1837) [FLAGGED LEAD, Tampa Bay, Nov 5, 2026]Open
• P393: Bradenton/Manatee Black Seminole descendants [FLAGGED LEAD, Tampa Bay, Nov 5, 2026]Open
• P394: Memorial Park Cemetery (Tampa) [FLAGGED LEAD, Tampa Bay, Nov 5, 2026]Open
• P395: Lake Jackson Mounds: a capital before Tallahassee (Leon County, c. 1050–1500)Record, Pattern, Lens, Open
• P396: Anhaica: de Soto forces the Apalachee out of their capital (Tallahassee, Oct. 6, 1539–March 1540)Record, Pattern, Lens, Open
• P397: Mission San Luis: 1,400 Apalachee, burned in 1704 (Tallahassee, 1656–1704)Record, Pattern, Lens, Open
• P398: Moore's 1704 raid: "more than 4,300 captured as slaves" (Apalachee province, January 1704)Record, Pattern, Lens, Open, Disputed
• P399: Talimali Band: Apalachee descendants who "hid out, to survive" (Louisiana and Tallahassee, 20th–21st c.)Record, Pattern, Lens, Open
• P400: "Tallahassee" is a Native word for "old fields" (Tallahassee, late 1700s–1824)Record, Pattern, Lens, Open, Disputed
• P401: Neamathla and Fowltown: the attack that opened the First Seminole War (Fowltown, Nov. 21–22, 1817; Tallahassee, 1823–24)Record, Pattern, Lens, Open
• P402: Jackson burns Tallahassee town, 1818: "the Indian village called Tallahasse" (Tallahassee, March 31–April 1, 1818)Record, Pattern, Lens, Open
• P403: Bowlegs Town, 1818: Black maroons under Nero were the main target (Suwannee River, April 1818)Record, Pattern, Lens, Open
• P404: Moultrie Creek, 1823, Article VII: Seminoles made to catch "absconding slaves" (Moultrie Creek, Sept. 18, 1823)Record, Pattern, Lens, Open
• P405: "Mulatto King, his x mark": a chief named by color on a US treaty (Apalachicola River, 1818–1833)Record, Pattern, Lens, Open
• P406: Leon County, 1860: 9,089 enslaved, 3,194 white (Leon County, 1860–1870)Record, Pattern, Lens, Open
• P407: Knott House: built by a free Black man, where freedom was read on May 20, 1865 (Tallahassee, 1843 and 1865)Record, Pattern, Lens, Open
• P408: FAMU: "15 students and two instructors" (Tallahassee, Oct. 3, 1887)Record, Pattern, Lens, Open
• P409: Frenchtown: freedpeople's town on Lafayette's land grant (Tallahassee, 1825–present)Record, Pattern, Lens, Open
• P410: Smokey Hollow: the state plan called it a "menace" (Tallahassee, 1947–1960s)Record, Pattern, Lens, Open
• P411: Payne's Landing, 1832: "slaves and other property, alleged to have been stolen" (Ocklawaha River, May 9, 1832)Record, Pattern, Lens, Open
• P412: John Caesar and the "Indian negroes" of the St. Johns, 1835–37 (St. Johns River and New Smyrna, Dec. 1835–Jan. 17, 1837)Record, Pattern, Lens, Open
• P413: Camp Monroe/Fort Mellon: Coacoochee's attack, and a marker that says "Seminoles and Blacks" (Lake Monroe, Sanford, Feb. 8, 1837)Record, Pattern, Lens, Open
• P414: Fort Gatlin: Orlando began as an Army fort on Seminole ground (Orlando, Nov. 9, 1838)Record, Pattern, Lens, Open
• P415: Armed Occupation Act, 1842: 160 acres to a "white man... able to bear arms" (Washington and East Florida, Aug. 4, 1842)Record, Pattern, Lens, Open
• P416: "Jernigan": Orlando's first name came from a militia captain who patrolled against Seminoles (Lake Holden, 1843–1857)Record, Pattern, Lens, Open
• P417: Eatonville: "the first town to be organized, governed and incorporated by African-American citizens" (Eatonville, 1880–1887)Record, Pattern, Lens, Open, Disputed
• P418: Hannibal Square: Black voters created Winter Park (Winter Park, Oct. 12, 1887)Record, Pattern, Lens, Open
• P419: Jonestown: Orlando's first Black community, slated for "complete removal" (Orlando, c. 1880–1962)Record, Pattern, Lens, Open
• P420: Parramore and I-4: built for servants, then cut off by an expressway (Orlando, 1880s–1962)Record, Pattern, Lens, Open
• P421: Ocoee, Nov. 2, 1920: from 255 Black residents to 2 (Ocoee, Orange County, Election Day 1920)Record, Pattern, Lens, Open
• P422: Ocoee in law: teaching passed, compensation died (Tallahassee, 2020; Ocoee, 2018–2025)Record, Pattern, Lens, Open
• P423: The Miami Circle: a Tequesta-built circle cut into bedrock at the river mouth (Brickell Point, Miami, found 1998)Record, Pattern, Lens, Open
• P424: "Mayaimi" = "big water": the lake people who gave Miami its name (Lake Okeechobee, 1500s to 1700s)Record, Pattern, Lens, Open
• P425: Carolina-backed slave raids and the 1711 / 1743 / 1763 removals to Havana (south Florida, 1700s)Record, Pattern, Lens, Open
• P426: The Calusa's reach over the lake: about fifty towns paying tribute (southwest Florida to Lake Okeechobee, 1500s)Record, Pattern, Lens, Open, Disputed
• P427: The Tequesta mound leveled for Flagler's Royal Palm Hotel, and Black laborers ordered to bury the bones in secret (mouth of the Miami River, 1896)Record, Pattern, Lens, Open
• P428: Fort Dallas: plantation slave quarters turned into army barracks for the war on the Seminoles (Miami River, 1836 to 1857)Record, Pattern, Lens, Open
• P429: Seminole canoe trade and camps on the Miami River, and the drainage that pushed them into farm labor (Miami River, 1870s to 1960s)Record, Pattern, Lens, Open
• P430: 162 Black men among the 367 voters who incorporated Miami (Miami, July 28, 1896)Record, Pattern, Lens, Open
• P431: Colored Town in the census: 966 Black Miamians in 1900, 727 of them foreign-born (Miami, 1900 to 1920)Record, Pattern, Lens, Open
• P432: Mariah Brown, from Eleuthera to Charles Avenue: the Bahamian builders of Coconut Grove (Coconut Grove, 1880s to 1890)Record, Pattern, Lens, Open
• P433: I-95 through Overtown: over 12,000 residents removed, nearly all Black (Miami, 1956 to 1960s)Record, Pattern, Lens, Open
• P434: Virginia Key Beach: "for the exclusive use of Negroes," won by a wade-in (Miami, 1945)Record, Pattern, Lens, Open
• P435: About 300 people on 27 sloops and dugout canoes: the Cape Florida exodus (Key Biscayne, 1821)Record, Pattern, Lens, Open
• P436: The "Wild Indians" of Andros: Black Seminole descendants identified in 1937 (Red Bays, Andros, Bahamas, 1821 to today)Record, Pattern, Lens, Open, Disputed
• P437: Aaron Carter, a Black man killed defending Cape Florida Light against a Seminole attack (Key Biscayne, July 23, 1836)Record, Pattern, Lens, Open
• P438: Fort Center: 2,000 years of earthworks on Fisheating Creek (Glades County, c. 450 BCE to 1700 CE)Record, Pattern, Lens, Open, Disputed
• P439: Battle of Okeechobee: the Seminole and Black force that turned back Taylor (northeast shore of Lake Okeechobee, December 25, 1837)Record, Pattern, Lens, Open
• P440: Moore Haven: platted 1915 by a Seattle developer on the lake's southwest shore (Glades County, 1915 to 2020)Record, Pattern, Lens, Open
• P441: The 1926 hurricane drowns Moore Haven: 150 bodies counted, "colored migrants" listed only as missing (Moore Haven, September 1926)Record, Pattern, Lens, Open
• P442: 1928: "three-fourths or more" of the dead were Black, many from the Bahamas (south shore of Lake Okeechobee, September 16, 1928)Record, Pattern, Lens, Open
• P443: Tamarind Avenue: 674 Black victims in a pauper's field, white victims in Woodlawn (West Palm Beach, 1928 to 2002)Record, Pattern, Lens, Open
• P444: The Herbert Hoover Dike: 143 miles of levee built after the Black dead (Lake Okeechobee, 1930 to 1960s)Record, Pattern, Lens, Open
• P445: US Sugar indicted for peonage: Black cane workers held under the 13th Amendment's ban (Clewiston, Hendry County, 1940 to 1942)Record, Pattern, Lens, Open
• P446: "Negro labor in Florida will not work for the Sugar Corporation": the switch to Caribbean guest workers (Florida sugar, 1943 to 1990s)Record, Pattern, Lens, Open
• P447: Brighton and Big Cypress: the reservations next to Moore Haven (Glades and Hendry counties, 1930s to now)Record, Pattern, Lens, Open
• P448: Black Mixed Seminoles inside the Seminole Tribe of Florida, and the one-quarter blood rule (Fort Pierce Reservation and 1957 roll)Record, Pattern, Lens, Open
• P449: The Miccosukee go to Havana: Castro offers recognition before Washington does (Tamiami Trail and Havana, 1959 to 1962)Record, Pattern, Lens, Open
• P450: Twin daughters of a "Sauvagesse," written down as "mulâtresse" and "négresse" (Attakapas, St. Martinville, 1777–1778)Record, Pattern, Lens, Open
• P451: Indians baptized in the cathedral's "people of color" register (New Orleans, 1777–1783)Record, Pattern, Lens, Open
• P452: What "griffe" meant depends on who wrote it (Louisiana, 1700s–1910)Record, Pattern, Lens, Open, Disputed
• P453: The 1724 Code Noir: written for "blancs" and "noirs," silent on Indians (Louisiana, 1724)Record, Pattern, Lens, Open
• P454: "It Has Always Been Customary to Make Slaves of Savages": Indian slavery hidden by "erasure" (Spanish Louisiana, 1769–1803)Record, Pattern, Lens, Open
• P455: Miró's 1787 decree: enslaved Indians could sue, "but the decree was not well enforced" (Spanish Louisiana, 1787; Orleans Territory, 1805)Record, Pattern, Lens, Open
• P456: 1805: the Houma written off as "extinct" (Orleans Territory, 1805)Record, Pattern, Lens, Open
• P457: The 1806 Black Code: a certificate to prove you are free (Territory of Orleans, June 7, 1806)Record, Pattern, Lens, Open
• P458: Juan San Malo's maroons traded with Indigenous people (Bas du Fleuve, St. Bernard, 1780s)Record, Pattern, Lens, Open
• P459: A Tunica woman testifies in the Pointe Coupée conspiracy trial (Pointe Coupée, April 27 and May 6, 1795)Record, Pattern, Lens, Open, Disputed
• P460: Charles Deslondes: "mixed-race," "most likely born in Spanish Louisiana," not from Ayiti (German Coast, January 8–10, 1811)Record, Pattern, Lens, Open, Disputed
• P461: Congo Square sits near Houma sacred ground (New Orleans, before 1718; 1740s–1819)Record, Pattern, Lens, Open
• P462: The French Market began as a Houma market (New Orleans/Bulbancha, before 1718 onward)Record, Pattern, Lens, Open
• P463: The Black Masking Indians: banned in 1781, and their stated reason (New Orleans, 1746–present)Record, Pattern, Lens, Open, Disputed
• P464: Becate Batiste, founder of the Creole Wild West: "African, French and Choctaw" (Seventh Ward, New Orleans, 1880s)Record, Pattern, Lens, Open
• P465: The free Black militia: more than 450 men by 1801, fighting with Gálvez (Spanish Louisiana, 1779–1801)Record, Pattern, Lens, Open
• P466: January 8, 1815: free men of color and Choctaw warriors on the same field, and a promise broken (Chalmette, 1814–1815)Record, Pattern, Lens, Open
• P467: Atakapa-Ishak: a slur for a name, and "most contemporary Ishak People have African ancestry" (Southwest Louisiana and Southeast Texas)Record, Pattern, Lens, Open, Disputed
• P468: Opelousa: "Black head," from 130 warriors to "nine" (St. Landry, 1715–1908)Record, Pattern, Lens, Open
• P469: Tunica-Biloxi: "no official recognition that would segregate [Tunicas]" (Marksville, 1890s–1981)Record, Pattern, Lens, Open
• P470: The Tunica Treasure: graves dug up, then won back in court (Trudeau site, West Feliciana; 1967–1989)Record, Pattern, Lens, Open
• P471: Recognition Odysseys: tribes pushed to "distance themselves from blacks" (Tunica-Biloxi, Jena Choctaw, Clifton Choctaw; 20th century)Record, Pattern, Lens, Open
• P472: State v. Treadaway: "there are persons of color, who are not negroes" (Louisiana Supreme Court, April 1910)Record, Pattern, Lens, Open
• P473: Plessy v. Ferguson: "seven eighths Caucasian," and each state decides who is "colored" (US Supreme Court, 1896)Record, Pattern, Lens, Open
• P474: The Comité des Citoyens: eighteen Creoles of color take on the Separate Car Act (New Orleans, September 1891)Record, Pattern, Lens, Open
• P475: The one-thirty-second law and Susie Guillory Phipps (Louisiana, 1970–1983)Record, Pattern, Lens, Open
• P476: Lake Apopka as a Seminole/Black Seminole site [FLAGGED LEAD, Tallahassee & Orlando, Nov 5, 2026]Open
• P477: Wewahotee (east Orange County) [FLAGGED LEAD, Tallahassee & Orlando, Nov 5, 2026]Open
• P478: Marie Thérèse Coincoin and Isle Brevelle [FLAGGED LEAD, Louisiana (deep), Nov 5, 2026]Open
• P479: Adai Caddo (Robeline) [FLAGGED LEAD, Louisiana (deep), Nov 5, 2026]Open
• P480: Congo Square "Indian market" [FLAGGED LEAD, Louisiana (deep), Nov 5, 2026]Open
• P481: "Enslaver or tax man?": the paper that took the payPattern, Lens
• P482: "Corporational slavery": the institutions that held, insured, financed and sold peopleLens, Open
• P483: "Espionage peonage": surveyors, patrols, passes and debtPattern, Lens, Open
• P484: "One massive corporate militia takeover, many masks"Pattern, Lens
• P485: "Invention of a Slave": the Attorney General closes the Patent Office to enslaved inventors (Washington, DC / Pike County, MS, 1857–58)Record, Pattern, Lens, Open, Disputed
• P486: Benjamin Montgomery's shallow-water propeller: refused under every name (Davis Bend, MS, 1857–1864)Record, Pattern, Lens, Open
• P487: Confederate Patent Office rule: "If the inventor be a slave, his master may make the oath in his stead" (Richmond, VA, 1861)Record, Pattern, Lens, Open
• P488: The record before the wall: Thomas Jennings (1821) and Henry Blair (1834, 1836) (New York; Maryland)Record, Pattern, Lens, Open
• P489: Henry Boyd's bedstead, patented with George Porter's name on the record (Kentucky / Cincinnati, OH, 1826–1863)Record, Pattern, Lens, Open
• P490: Jo Anderson and the McCormick reaper: "I was blower and striker for the blacksmith" (Walnut Grove, Rockbridge County, VA, 1830s; interview 1885)Record, Pattern, Lens, Open
• P491: Benjamin Bradley's steam engine, sold to buy his freedom (Annapolis, MD, c. 1846–1856)Record, Pattern, Lens, Open
• P492: "Negro hire": 385 payments to owners for building the US Capitol (Washington, DC, 1795–1801)Record, Pattern, Lens, Open
• P493: Philip Reid solves the Statue of Freedom, and the government pays him for Sundays (Washington, DC, 1860–63)Record, Pattern, Lens, Open
• P494: The White House carpenters: Peter, Ben, Daniel and Harry on James Hoban's payroll (Washington, DC, May 1795)Record, Pattern, Lens, Open
• P495: Buffalo Forge: "negroes for overwork" and a master refiner named Sam Williams (Rockbridge County, VA, 1815–1868)Record, Pattern, Lens, Open
• P496: Tredegar Iron Works: white puddlers strike against Black workers, and the owner trains enslaved men instead (Richmond, VA, 1847–1865)Record, Pattern, Lens, Open
• P497: Charleston's metal "Mechanic" badges and the city's Black craft line (Charleston, SC, 1783–1865 and after)Record, Pattern, Lens, Open
• P498: Baltimore caulkers: Douglass hands over "every cent," then Isaac Myers builds a Black-owned shipyard (Baltimore, MD, 1830s–1866)Record, Pattern, Lens, Open
• P499: Robert Smalls: qualified as a harbor pilot, barred from the title, takes the ship (Charleston, SC, 1851–1862)Record, Pattern, Lens, Open
• P500: Paul Cuffe: Ashanti father, Wampanoag mother, a fleet on the Atlantic (Cuttyhunk / Westport, MA, 1759–1817)Record, Pattern, Lens, Open
• P501: Thomas Day, "a first rate workman," needs a special law to bring his wife home (Milton, NC, 1830)Record, Pattern, Lens, Open
• P502: Onesimus teaches Boston inoculation (Boston, MA, 1706–1721)Record, Pattern, Lens, Open
• P503: Black Rice: whose knowledge built the Carolina rice coast? (West Africa / Carolina–Georgia lowcountry, 1700s)Record, Pattern, Lens, Open, Disputed
• P504: Norbert Rillieux, the sugar evaporator, and laws against free people of color (New Orleans, LA, 1834–1894)Record, Pattern, Lens, Open
• P505: Elijah McCoy: Edinburgh-trained engineer hired as a fireman and oiler (Ypsilanti / Detroit, MI, 1859–1920)Record, Pattern, Lens, Open, Disputed
• P506: Granville Woods: the induction telegraph, the court fight, and the "born in Australia" claim (Ohio / New York, 1856–1910)Record, Pattern, Lens, Open
• P507: Lewis Latimer drew Bell's telephone and improved the light bulb, and his father was a fugitive case (Boston / Bridgeport / New York, 1842–1918)Record, Pattern, Lens, Open
• P508: Jan Ernst Matzeliger's lasting machine: tripled output, died before the profit (Paramaribo, Suriname / Lynn, MA, 1852–1889)Record, Pattern, Lens, Open
• P509: Garrett Morgan sells his safety hood disguised as "Big Chief Mason," then gets left out of the tunnel rescue story (Cleveland, OH, 1912–1923)Record, Pattern, Lens, Open
• P510: Ford and Detroit: from the foundry floor to machinist jobs (Detroit, MI, 1910–1930s)Record, Pattern, Lens, Open
• P511: Greenwood, Tulsa: 191 businesses, then 1,256 homes burned (Tulsa, OK, 1921)Record, Pattern, Lens, Open
• P512: (retired: merge artifact, not a receipt)
• P513: Leads that changed after checking [FLAGGED LEAD, Tech & skilled labor, Nov 5, 2026]Open
• P514: On the client's question "Slaves built those buildings? How?" [FLAGGED LEAD, Tech & skilled labor, Nov 5, 2026]Open
• P515: Status answer, in short [FLAGGED LEAD, Tech & skilled labor, Nov 5, 2026]Open
• P516: Old Copper Complex: "among the oldest known metalworking societies in the world" (western Great Lakes, about 8500–3580 years before present; study published 2021)Record, Pattern, Lens, Open
• P517: Isle Royale mines read in the lake mud: 6500–5400 years ago (McCargoe Cove, Isle Royale, Lake Superior; study 2015)Record, Pattern, Lens, Open
• P518: The Minesota mine: miners dig into an ancient pit and find a six-ton copper mass already raised on log skids (Ontonagon County, Michigan; found 1847, announced 1848)Record, Pattern, Lens, Open
• P519: The Smithsonian's own author: "it was not the present Indian race by whom these mines were worked" (Washington, published 1863)Record, Pattern, Lens, Open
• P520: The Ontonagon Boulder: bought from the Chippewa for $150, seized by the government, held by the Smithsonian (Ontonagon River, Michigan, 1841–1860; repatriation ruling…Record, Pattern, Lens, Open
• P521: The "lost race" story: who got credit for the mounds (US, 1833 onward; Bureau of Ethnology report 1894)Record, Pattern, Lens, Open
• P522: Cahokia's copper workshop and the Mississippian copper plates (Cahokia, Etowah, Spiro, Lake Jackson; about 800–1600 CE)Record, Pattern, Lens, Open
• P523: La Tolita platinum: sintering a metal Europe could not work until about 1800 (Esmeraldas, Ecuador, and Tumaco, Colombia; La Tolita culture about 600 BCE–200 CE)Record, Pattern, Lens, Open
• P524: Moche gilding by chemistry: gold plated onto copper from solution (Loma Negra, northern Peru; study 1982)Record, Pattern, Lens, Open
• P525: Tumbaga and depletion gilding: copper-gold alloy with a gold skin (Colombia, Panama, Costa Rica, the Andes; about 100–700 CE onward)Record, Pattern, Lens, Open
• P526: West Mexican bronze and bells: metal for sound and color, carried by sea from Ecuador and Peru (West Mexico, 7th–16th centuries)Record, Pattern, Lens, Open
• P527: Rubber processed 3,000+ years ago, with recipes tuned for each use (Gulf Coast of Mexico and Mesoamerica; balls dated about 1600 BCE; studies 1999 and 2010)Record, Pattern, Lens, Open
• P528: Atahualpa's ransom room: the metalwork demanded as payment (Cajamarca, 1532–1533)Record, Pattern, Lens, Open
• P529: Qhapaq Ñan: about 40,000 km of engineered road, and a grass bridge still rebuilt every year (six Andean countries; maximum extent 15th century; UNESCO 2014;…Record, Pattern, Lens, Open
• P530: Hohokam canals: 700+ miles dug by hand, some now carrying Phoenix's water (Salt River Valley, Arizona; about 600–1450 CE)Record, Pattern, Lens, Open
• P531: Poverty Point: a 1.14-km earthwork complex 3,400–3,700 years old, Mound A raised in under three months (northeast Louisiana; about 1700–1100 BCE)Record, Pattern, Lens, Open
• P532: Cahokia: Monks Mound and the post circles ("Woodhenge") (near East St. Louis, Illinois; 800–1350/1400 CE)Record, Pattern, Lens, Open
• P533: Native trails became the colonists' roads, railroads and highways (eastern US and Minnesota)Record, Pattern, Lens, Open
• P534: Zero in the Americas: Stela 2 at Chiapa de Corzo, 36 BC (Chiapas, Mexico)Record, Pattern, Lens, Open
• P535: The books that were burned, and the one that survived in Dresden (Maní, Yucatán, 12 July 1562; Dresden Codex)Record, Pattern, Lens, Open
• P536: Quipu: knotted-cord records, ordered burned in 1583 (Andes; Third Council of Lima, 1583)Record, Pattern, Lens, Open, Disputed
• P537: Chuño: freeze-dried potatoes centuries before the lab version (Andean altiplano; found at Tiwanaku; Inca use by the 13th century)Record, Pattern, Lens, Open
• P538: Moray: circular terraces with up to 15°C difference top to bottom (Cusco region, Peru)Record, Pattern, Lens, Open
• P539: Maize: bred from teosinte, once, about 9,000 years ago, then fed the world (Balsas region, southern Mexico)Record, Pattern, Lens, Open
• P540: Ayiti's words in English: canoe, hammock, hurricane, barbecue (Ayiti; English from the 1550s)Record, Pattern, Lens, Open
• P541: "Indians / Injuns / Engines": the sound match, checked (word histories)Record, Pattern, Lens, Open
• P542: The "mystery race" game: the Mound Builder myth and how it was endedPattern, Lens, Open
• P543: Mounds and Black burial grounds on the same ground: St. Petersburg and the overlay testPattern, Lens, Open
• P544: "Indians not taxed are not to be enumerated" (United States, census of 1850)Record, Pattern, Lens, Open
• P545: "Ind." only for those who "renounced tribal rule" (United States, 1860 and 1870)Record, Pattern, Lens, Open
• P546: "Any perceptible trace of African blood" (United States, 1870)Record, Pattern, Lens, Open
• P547: Quadroon, octoroon, and the fractions (United States, 1890)Record, Pattern, Lens, Open
• P548: The 1900 Indian schedule asked only about "white blood" (United States, 1900)Record, Pattern, Lens, Open
• P549: "Mulatto" means "some proportion or perceptible trace of negro blood" (United States, 1910 and 1920)Record, Pattern, Lens, Open
• P550: The 1930 rule: Negro "unless the Indian blood predominates" (United States, 1930)Record, Pattern, Lens, Open
• P551: From the clerk's eye to your own pen: 1960, 1970, 2000 (United States, 1950–2010)Record, Pattern, Lens, Open
• P552: OMB Directive 15: "community recognition" (Washington, D.C., 1977)Record, Pattern, Lens, Open
• P553: Elk v. Wilkins: "a despised and rejected class" (Omaha, Nebraska / US Supreme Court, 3 Nov. 1884)Record, Pattern, Lens, Open
• P554: The Indian Citizenship Act: one sentence, no consent clause (Washington, D.C., 2 June 1924)Record, Pattern, Lens, Open
• P555: Indian Reorganization Act: "one-half or more Indian blood" (Washington, D.C., 18 June 1934)Record, Pattern, Lens, Open
• P556: Morton v. Mancari: "political rather than racial" (US Supreme Court, 17 June 1974)Record, Pattern, Lens, Open
• P557: The CDIB: blood degree "computed from lineal ancestors … on the designated base rolls" (Bureau of Indian Affairs, current form)Record, Pattern, Lens, Open
• P558: The Guion Miller Roll: about 90,000 applied, about a third enrolled (US Court of Claims, 1906–1910)Record, Pattern, Lens, Open
• P559: The Baker Roll: built to end the Eastern Band (North Carolina, 1924–1931)Record, Pattern, Lens, Open
• P560: The 1978 rule: identified as "American Indian," or "aboriginal" (Washington, D.C., 5 Sept. 1978)Record, Pattern, Lens, Open
• P561: Today's seven criteria and the year 1900 (25 CFR 83.11, current)Record, Pattern, Lens, Open
• P562: The scoreboard: 18 recognized, 34 denied (Office of Federal Acknowledgment, 1978–c. 2021)Record, Pattern, Lens, Open
• P563: Denied: MOWA Band of Choctaw, Alabama (Mt. Vernon, AL; Final Determination, Dec. 1997)Record, Pattern, Lens, Open, Disputed
• P564: Pamunkey: the marriage rule that recognition exposed (King William County, VA; Final Determination, 2 July 2015)Record, Pattern, Lens, Open
• P565: Denied in 1981: Lower Muskogee Creek, Georgia (Georgia; petition 1978, denied 1981)Record, Pattern, Lens, Open
• P566: House Concurrent Resolution 108: "to end their status as wards" (Washington, D.C., 1 Aug. 1953)Record, Pattern, Lens, Open
• P567: Relocation: from reservations to cities (Denver, Los Angeles and others, 1951–1957)Record, Pattern, Lens, Open
• P568: Catawba: terminated in 1959, restored in 1993 (South Carolina)Record, Pattern, Lens, Open
• P569: The Lumbee Act's last sentence, and its repeal in 2025 (Washington, D.C., 7 June 1956 and 18 Dec. 2025)Record, Pattern, Lens, Open
• P570: North Carolina names its nations by statute (North Carolina, 1913–2003)Record, Pattern, Lens, Open
• P571: Georgia and Alabama: recognition by a line in the code (Georgia; Alabama, 1984)Record, Pattern, Lens, Open
• P572: "Native American": a 1960s–70s term, not the people's own (United States, 1960s–1995)Record, Pattern, Lens, Open
• P573: Trujillo holds cédula No. 1, and the ID card records "skin color" (Dominican Republic, 1931–1932)Record, Pattern, Lens, Open
• P574: "Indio" written on Black and mulatto citizens: "this is a racist country" (Dominican Republic, AP report, 2013)Record, Pattern, Lens, Open, Disputed
• P575: 2011: the electoral board proposes deleting "indio" from the ID card (Santo Domingo, November 2011)Record, Pattern, Lens, Open
• P576: The census never said "indio": officials wrote "mestizo" instead (Dominican Republic, censuses 1920–1960)Record, Pattern, Lens, Open
• P577: 2022: "indio" enters the census, and 34.2% choose it (Dominican Republic, X Censo Nacional, 2022)Record, Pattern, Lens, Open
• P578: The Parsley massacre: Trujillo's army kills Haitians on the border (northwestern frontier and Cibao, 2–8 October 1937)Record, Pattern, Lens, Open, Disputed
• P579: "No responsibility whatsoever": $525,000 for the 1937 killings (Washington, D.C., 31 January 1938)Record, Pattern, Lens, Open
• P580: "Swearing that all of their encomienda Indians were dead": how the Taíno extinction story was made (Ayiti, 1500s; article 2002)Record, Pattern, Lens, Open
• P581: Governor Lando's 1530 count: 1,537 Indians, 2,264 Africans (Borikén, 1530)Record, Pattern, Lens, Open
• P582: The Spanish padrones still counted "Indians" in the 1700s (Puerto Rico, 1777–1802)Record, Pattern, Lens, Open
• P583: 1899: the US War Department sorts Puerto Rico into "White" and "Colored" (Puerto Rico, 1899)Record, Pattern, Lens, Open
• P584: 2010: 9,399 Puerto Ricans write "Taíno" on the US census (Puerto Rico, 2010)Record, Pattern, Lens, Open
• P585: 61.3% Native mothers' line: "the official story was wrong" (Puerto Rico; study released 2003, published 2005)Record, Pattern, Lens, Open
• P586: 2018 ancient genome: Puerto Ricans "share more drift with the Taino than any other" (Preacher's Cave, Bahamas; published 2018)Record, Pattern, Lens, Open
• P587: Indian militiamen officially listed as "white" (Bayamo, eastern Cuba, 1700s; article 2006)Record, Pattern, Lens, Open
• P588: Jiguaní: an Indian town sues the Crown for its land, four times (Jiguaní, eastern Cuba, 1700–1806)Record, Pattern, Lens, Open
• P589: Caridad de los Indios and "la Gran Familia": "too racially mixed" to count (Yateras and Guantánamo mountains, Cuba; reported 1989 and 2017)Record, Pattern, Lens, Open
• P590: The 1739 treaty calls the Maroons "Negroes" and makes them catch runaways (Trelawny Town, Jamaica, dated "March the first, 1738," i.e., 1739 in today's calendar)Record, Pattern, Lens, Open
• P591: "Extinction shortly after 1550" versus Jamaica's living Taíno (Jamaica, 2023–2024)Record, Pattern, Lens, Open
• P592: "De Indio y Negra, nace Lobo": the colonial names for African-Indigenous children (New Spain, 1763–1777)Record, Pattern, Lens, Open
• P593: "Chino": African-Indigenous, or Asian? Two scholars, two records (New Spain, 1600s–1700s)Record, Pattern, Lens, Open, Disputed
• P594: "Mosquito Zambos": the Spanish name for Africans who joined the Miskitu (Cape Gracias a Dios, Nicaragua–Honduras, 1600s–1700s)Record, Pattern, Lens, Open
• P595: "From Indians to Blacks, and back to Indians": the Miskitu's shifting paper identity (Honduras and Nicaragua; article by Laura Hobson Herlihy)Record, Pattern, Lens, Open
• P596: Limón: Black workers held in one province until 1949, barred from the Pacific in 1934 (Costa Rica, 1872–1949)Record, Pattern, Lens, Open
• P597: Guatemala counts the Garifuna as a pueblo, not as "Black": 19,529 in 2018 (Lívingston/Labuga and national, Guatemala)Record, Pattern, Lens, Open
• P598: "Black Caribs" vs "Yellow Caribs": a planter's color split to question land rights (St. Vincent, 1700s; William Young, 1795)Record, Pattern, Lens, Open
• P599: Dominica: the "Carib Reserve" becomes the Kalinago Territory (Dominica, 1903–2015)Record, Pattern, Lens, Open
• P600: Trinidad: taught "wiped out," while the Santa Rosa community still holds its festival (Arima, Trinidad, 1784–2005)Record, Pattern, Lens, Open
• P601: The 23andMe averages: 73.2% African, 24.0% European, 0.8% Native American (United States, published 2015)Record, Pattern, Lens, Open
• P602: Who set the control: the "Native" ruler was Central and South American (23andMe, 2015)Record, Pattern, Lens, Open, Disputed
• P603: The panel codes: YRI is "Yoruba in Ibadan," and there is no Native North American group (1000 Genomes Project / Ensembl reference list)Record, Pattern, Lens, Open
• P604: The 23andMe slave trade study: 50,281 people, Nigeria over-represented, Senegambia under-represented (Atlantic world, 2020)Record, Pattern, Lens, Open
• P605: The Gullah study: 90.7% African, 8.0% European, 1.3% Native American, with Queen Quet as co-author (South Carolina Sea Islands, 2021)Record, Pattern, Lens, Open
• P606: Coosaw: a Charleston teenager with a Native mother's line, buried among Africans, 1760–1790 (Anson Street African Burial Ground, Charleston, SC; published 2023)Record, Pattern, Lens, Open
• P607: Windover: 8,000-year-old brain tissue, DNA recovered, no whole genome reported (Titusville, Florida; 1986–1994)Record, Pattern, Lens, Open
• P608: "This is where our ancestors were laid to rest": the Seminole Tribe on Windover (Titusville, FL; 2026)Record, Pattern, Lens, Open
• P609: Little Salt Spring: a maternal line "not previously known to exist among Native Americans" (North Port, Florida; 1988)Record, Pattern, Lens, Open
• P610: The mound builders' mothers: Hopewell mtDNA ties to the Mississippians, and to the Cheyenne, Arapaho and Sioux (Ohio, Illinois, Ontario; 2008)Record, Pattern, Lens, Open
• P611: Mississippian DNA: all five Native maternal haplogroups, A, B, C, D and X (American Bottom, Illinois; 2014)Record, Pattern, Lens, Open
• P612: Etowah's DNA headline is chocolate, not people (Etowah Mounds, Georgia; 2026)Record, Pattern, Lens, Open
• P613: The Georgia coast: Guale mission burials under study, with consultation (St. Catherines Island, Georgia; 2019)Record, Pattern, Lens, Open
• P614: "Population Y": an Australasian-related ancestry in the Amazon, not in North America (Brazil; Nature, 21 July 2015)Record, Pattern, Lens, Open
• P615: Population Y revisited: found on the Pacific coast and in ancient Brazilian shell mounds, still contested (2021–2023)Record, Pattern, Lens, Open, Disputed
• P616: NAGPRA 2024: "free, prior, and informed consent" before research on ancestors (United States; effective 12 Jan. 2024)Record, Pattern, Lens, Open
• P617: The test company's own fine print: "not ... proof" and no named nation (23andMe customer care)Record, Pattern, Lens, Open
• P618: Cold Spring Harbor's Eugenics Record Office, 1910–1939: the model sterilization law and Virginia's Carrie Buck (Long Island, NY)Record, Pattern, Lens, Open
• P619: James Watson: "inherently gloomy about the prospect of Africa" (2007), titles revoked (2019) (Cold Spring Harbor Laboratory)Record, Pattern, Lens, Open
• P620: Tuskegee: 399 men with syphilis, 201 "controls," no evidence of consent, 1932–1972 (Macon County, Alabama)Record, Pattern, Lens, Open
• P621: What a people-led test looks like: Metlakatla, 5,000 years, mother to daughter (British Columbia; PLOS ONE, 2013)Record, Pattern, Lens, Open
• P622: "If Africans come from us": deep time versus the documented returnsPattern, Lens, Open
• P623: Matlock's From Khyber Pass to Gran Quivira, ancient trade, and "Khiberia"Pattern, Lens, Open, Disputed
• P624: The Khyber chain: Khyber, Khaybar, Heber, Cabeiri, Quivira, and the smithsRecord, Pattern, Lens
• P625: Tartarrax, the Turk, and Tartaria: Quivira on the Old World mapRecord, Pattern, Lens, Open, Code
• P626: "We are Asia Major, India Superior": when the maps joined, then split, the Americas and AsiaPattern, Lens, Open
• P627: The Great Khan in the Americas: "Caniba" = the Khan's people, and the chiefs who ruled herePattern, Open
• P628: "And then he kept going back. He knew.": Columbus's four voyages in his own wordsPattern, Lens, Open
• P629: "The maps already existed; he knew where to head": Toscanelli's map, and the military expeditionPattern, Lens, Open, Disputed
• P630: Canaan, Ayiti: the promised-land name, and the 2026 Salvadoran deploymentPattern, Lens, Open
• P631: Mothers of the land: matrilineal nations, and the feminine names on the mapPattern, Lens, Open, Disputed
• P632: Wight vs. white: the ghost word and the law wordRecord, Pattern, Lens, Open, Code
• P633: Pike: the Blue Degrees are the "outer court," and the initiate is "intentionally misled" (Charleston, 1871; printing of March 1916)Record, Pattern, Lens, Open, Code
• P634: Duncan's monitor withholds the key on purpose (US, 1866)Record, Pattern, Lens, Open, Code
• P635: The oath forbids writing the secrets in any form (Batavia, NY, 1826)Record, Pattern, Lens, Open, Code
• P636: Know your hostile witness: Morgan's book came out after Morgan was abducted (Batavia, NY, 1826–27)Record, Pattern, Lens, Open
• P637: "Letter it or halve it": a word is never spoken whole (US, 1826 and 1866)Record, Pattern, Lens, Open, Code
• P638: Boaz and Jachin: the two pillar names become grip words (Hebrew Bible → US ritual)Record, Pattern, Lens, Open, Code
• P639: Shibboleth: the Fellow Craft pass-word (US, 1826 and 1866)Record, Pattern, Lens, Code
• P640: Shibboleth is a pronunciation test, and the Masonic gloss is "Plenty" (Judges 12:6; ritual 1826/1866)Record, Pattern, Lens, Open, Code
• P641: Tubal Cain: the Master Mason pass-word (US, 1826 and 1866)Record, Pattern, Lens, Open, Code
• P642: The "lost word" and its substitute, "Mah-hah-bone" (US, 1826 and 1866)Record, Pattern, Lens, Code
• P643: A Masonic source calls the substitute word "a jumble of letters" (US, 1866, quoting The Freemason's Treasury)Record, Pattern, Lens, Open, Disputed
• P644: Spoken only "mouth to ear," at "low breath" (US, 1826 and 1866)Record, Pattern, Lens, Open, Code
• P645: The Royal Arch word, "Jah-buh-lun," a name built from three languages (US, 1866)Record, Pattern, Lens, Open, Disputed, Code
• P646: "I AM THAT I AM" used as a pass-word (US, 1866)Record, Pattern, Lens, Open, Code
• P647: A Masonic writer reads a ruffian's name as a "corruption of Cromwell" (US, 1866, quoting The Freemason's Treasury)Record, Pattern, Lens, Open, Code
• P648: The "G": its two stated meanings (US, 1826 and 1866)Record, Pattern, Lens, Open, Code
• P649: The Masonic cipher, described by a Masonic encyclopedia (Philadelphia, 1874)Record, Pattern, Lens, Open, Code
• P650: "Nearly all of the significant words in the Masonic rituals are of Hebrew origin" (Philadelphia, 1874)Record, Pattern, Lens, Open
• P651: Gematria: letters counted as numbers (Jewish Encyclopedia, 1906)Record, Pattern, Lens, Open, Code
• P652: Notarikon: words read as acronyms (AGLA) (Talmud and Kabbalah; Mackey 1874)Record, Pattern, Lens, Open, Code
• P653: Temurah and atbash: "Sheshach" = Babel, a letter-swap in the Bible itself (Jeremiah 25:26, 51:41)Record, Pattern, Lens, Disputed, Code
• P654: Fulcanelli's "language of the birds": reading meaning in sound-alike words (Paris, 1926)Record, Pattern, Lens, Open, Code
• P655: Thieves' cant: a printed secret vocabulary from 1567 (England, 1567)Record, Pattern, Lens, Open, Code
• P656: Polari: a secret vocabulary for protection (Britain, 1930s–1970s)Record, Pattern, Lens, Code
• P657: John Dee's Enochian: an "angelic" language with English bones (England and Kraków, 1583–84)Record, Pattern, Lens, Open, Disputed, Code
• P658: The Rosicrucian Fama: a seal of two letters and a "Magical Language" (German lands, printed 1614; English 1652)Record, Pattern, Lens, Open, Code
• P659: The Great Seal's mottoes come from Virgil, chosen by Charles Thomson (Philadelphia, 1782)Record, Pattern, Lens, Open, Code
• P660: "Ritratto del Tartaro Cane": the Khan written as "Cane" (Rome, 1596)Record, Pattern, Lens, Open
• P661: Louisiana's 1868 Reconstructed Constitution, and Lieutenant Governor Oscar J. Dunn, a Prince Hall Grand MasterPattern, Lens, Open
• P662: The Florida Sentinel, Annual Edition 1904: Black Masons, Black officials and the word "Afro-American"Pattern, Lens, Open
• P663: Two lodges, one system: separate by color, joined by ritualPattern, Lens, Open, Disputed
• P664: "The original Masons were Black; secret societies aren't new to Indigenous societies": tools, degrees and initiation in the Americas and AfricaPattern, Lens, Open
• P665: The zombi: from the enslaved worker's nightmare to Hollywood's flesh-eaterRecord, Pattern, Lens, Open, Disputed
• P666: Prince Hall and 14 men of color made Masons by a British army lodge; African Lodge No. 459 chartered by England (Boston, 6 March 1775; London, 29 September 1784)Record, Pattern, Lens, Open
• P667: Washington's Grand Lodge says "neither race nor color" bars a Mason, then quotes Pike's refusal (Washington State, 15 June 1897; printed in the 1898 Proceedings)Record, Pattern, Lens, Open
• P668: The holdouts: Southern grand lodges' recognition of Prince Hall, state by state, to 2026 (US South, 2017–2026)Record, Pattern, Lens, Open
• P669: Albert Pike, Confederate commissioner, signs the 1861 treaties with the nations of Indian Territory (Indian Territory, July–October 1861)Record, Pattern, Lens, Open
• P670: Pike on Black Masons: "When I have to accept negroes as Brothers or leave Masonry, I shall leave it" (letter dated 1875; printed in Washington Grand Lodge…Record, Pattern, Lens, Open, Disputed
• P671: "Pike led the KKK": what the evidence actually shows (Memphis, 1868; Fleming, 1905)Pattern, Lens, Open
• P672: Two Grand Masters of removal and massacre: Andrew Jackson (Tennessee) and John M. Chivington (Colorado) (Nashville, 1822–24; Denver, 1861)Record, Pattern, Lens, Open
• P673: Native lodges: Joseph Brant (Mohawk) and Cherokee Lodge No. 21 at Tahlequah (London, 1776; Tahlequah, 1848)Record, Pattern, Lens, Open
• P674: Ely S. Parker (Seneca), in his own words: "see if the white race will recognize me" (Chicago, 1859; printed Buffalo, 1919)Record, Pattern, Lens, Open
• P675: Lewis Hayden: Underground Railroad, Prince Hall Grand Master, state legislator (Boston, 1866–1873)Record, Pattern, Lens, Open
• P676: Georgia, 2009: a lodge tried for admitting a Black man; non-discrimination voted down (Atlanta, 2009)Record, Pattern, Lens, Open
• P677: "Drapetomania, or the disease causing Negroes to run away" (New Orleans, 1851)Record, Pattern, Lens, Open
• P678: The 1840 census "madness" of free Black Northerners: Jarvis exposes it, Calhoun uses it anyway (US, 1840–1845)Record, Pattern, Lens, Open
• P679: Hiawatha (Canton) Asylum for Insane Indians and Dr. Silk's 1929 report: "inexcusable" (Canton, South Dakota, 1902–1933/34)Record, Pattern, Lens, Open
• P680: Separate asylums by color: Central State (Virginia, 1870) and Crownsville (Maryland, 1911) (Petersburg, VA; Crownsville, MD)Record, Pattern, Lens, Open
• P681: Kirkbride buildings: a doctor's plan, architects' hands, and a Masonic hall (US, 1848–1910)Record, Pattern, Lens, Open, Code
• P682: Osceola taken under a white flag; Coacoochee climbs out of Fort Marion (St. Augustine, 1837)Record, Pattern, Lens, Open
• P683: From Fort Marion to Carlisle: 74 Plains prisoners (1875–78), 502 Apaches (1886–87) (St. Augustine)Record, Pattern, Lens, Open
• P684: Fort Pickens and Mount Vernon Barracks: Geronimo's prisons, later Alabama's asylum for Black patients (Pensacola, 1886–88; Mount Vernon, AL, 1887/88–1894)Record, Pattern, Lens, Open
• P685: Fort Jefferson: built by enslaved men, then a federal prison (Dry Tortugas, Florida, 1846–1870s)Record, Pattern, Lens, Open
• P686: Alcatraz: 19 Hopi men from Orayvi held "until they... realize the error of their evil ways" (San Francisco Bay, 3 January–7 August 1895)Record, Pattern, Lens, Open
• P687: European castles as prisons: the Tower of London (London, 1100–1941)Record, Pattern, Lens, Open
• P688: Church bells melted for cannon (Russia after 1700; Nazi-occupied Europe, 1939–45)Record, Pattern, Lens, Open
• P689: Bells and cathedrals as "energy technology": what acoustics and records actually show (Europe)Record, Pattern, Lens, Open, Code
• P690: Old English wiht: a being, a person, a thing; and in "aught" and "naught" (Old English to Middle English)Record, Pattern, Lens, Open
• P691: Chaucer's "wight" = person (England, c. 1387–1400)Record, Pattern, Lens, Open
• P692: Land-wights (landvættir) and barrow-wights (Iceland, medieval; England, 1934)Record, Pattern, Lens, Open, Code
• P693: "Wight" vs "white": the sound match, and what the dictionaries say (Germanic)Record, Pattern, Lens, Open, Code
• P694: Before "white": Virginia 1662 says "Englishman" and "christian"; Maryland 1664 says "freeborne English women" (Virginia, December 1662; Maryland, September 1664)Record, Pattern, Lens, Open
• P695: "English or White": the color word enters the statute books (Maryland, August–September 1681; Virginia, 3 April 1691)Record, Pattern, Lens, Open
• P696: 1705: "christian white servant," the Indian made "mulatto," and the "Turks and Moors in amity" clause (Virginia, October 1705)Record, Pattern, Lens, Open
• P697: LENS / CODECode
• P698: LENS / CODECode
• P699: LENS / CODECode
• P700: MKUltra in Kentucky: Black prisoners given LSD for 77 days (Lexington, 1950s)Pattern, Lens, Open
• P701: Pané: the behique is "the doctor," and some zemís "speak" (Ayiti, about 1496–98)Record, Pattern, Lens, Open
• P702: Pané: the healer fasts with the patient (Ayiti, about 1496–98)Record, Pattern, Lens, Open
• P703: Pané's words survive only through a translation printed 73 years later (Venice, 1571)Record, Pattern, Lens, Open
• P704: Areítos: song-dances that kept the people's history (Ayiti, 1490s–1500s)Record, Pattern, Lens, Open
• P705: Code Noir bans every religion but the Catholic one (France and its colonies, March 1685)Record, Pattern, Lens, Open
• P706: The judge's file: Courtin's "Mémoire sommaire" on "pretended magic practices" (Cap-Français, 1758)Record, Pattern, Lens, Open
• P707: Makandal said he would turn into a fly; the people said he lived (Cap-Français, January 20, 1758)Record, Pattern, Lens, Open
• P708: A Haitian historian: Makandal was learned and read Arabic (Port-au-Prince, 1847–48)Record, Pattern, Lens, Open
• P709: Modern doubt: did Makandal poison anyone at all? (scholarship, 2021–2023)Pattern, Lens, Open, Disputed
• P710: Moreau de Saint-Méry's "Vaudoux": snake, King, Queen, and an oracle (Saint-Domingue, published 1797)Record, Pattern, Lens, Open
• P711: Dalmas: the black pig in the woods (near Le Cap, August 1791; written 1793–94, printed 1814)Record, Pattern, Lens, Open
• P712: Dumesle's verse prayer: "Bondié qui fait soleil" (northern Ayiti, published 1824)Record, Pattern, Lens, Open
• P713: The priestess appears: Métral, Céligny Ardouin, and Cécile Fatiman (accounts from 1818 to 1954)Record, Pattern, Lens, Open
• P714: Did Bois Caïman happen? The modern fight (scholarship, 1990s–2002)Pattern, Lens, Open, Disputed
• P715: Romaine-la-Prophétesse: letters from the Virgin calling for an end to slavery (Trou Coffy near Léogâne; Jacmel; 1791–92)Record, Pattern, Lens, Open
• P716: Hyacinthe's bull's tail at Croix-des-Bouquets (Cul-de-Sac plain, March 1792)Record, Pattern, Lens, Open
• P717: Oxtails against grapeshot: Ardouin and Nau (Croix-des-Bouquets, 1792–93; written 1837 and 1853)Record, Pattern, Lens, Open
• P718: Biassou and Jean-François's ritual practice: still unverified (northern Ayiti, 1791–93)Lens, Open
• P719: Drouin de Bercy: "Le Vaudou est le plus dangereux" (Paris, 1814)Record, Pattern, Lens, Open
• P720: Haiti's own Code pénal outlaws "sortilèges" (Haiti, 1835–1987)Record, Pattern, Lens, Open
• P721: The Bizoton trial and the confessions beaten out of prisoners (Port-au-Prince, 1863–64)Record, Pattern, Lens, Open
• P722: St John's Hayti, or the Black Republic: "Vaudoux Worship and Cannibalism" (London, 1884)Record, Pattern, Lens, Open
• P723: Seabrook's The Magic Island: the "living dead" goes to Hollywood (New York, January 1929)Record, Pattern, Lens, Open
• P724: The Marine who was "crowned king" and Queen Ti Memenne (La Gonâve, 1926–31)Record, Pattern, Lens, Open
• P725: Price-Mars: condemning Vodou is "a negation of intelligence" (Port-au-Prince, 1928)Record, Pattern, Lens, Open
• P726: Hurston: "Voodoo is a religion of creation and life" (Port-au-Prince area, 1936–37; published 1938)Record, Pattern, Lens, Open
• P727: Deren: "The loa are the souls of the cosmos" (Ayiti, 1947–54; book 1953)Record, Pattern, Lens, Open
• P728: The 1941 "campagne anti-superstitieuse" burns the temples (Haiti, 1941–42)Record, Pattern, Lens, Open
• P729: 1987 Constitution repeals the 1935 anti-"superstition" decree; 2003 decree recognizes Vodou (Haiti, 1987 and April 2003)Record, Pattern, Lens, Open
• P730: Montauk through the lens: the nation declared extinct, the base, the legend, and "Hawkins, Indiana"Record, Pattern, Lens, Open
• P731: Ruach, Hawah, Yah: the breath, the mother, and the feminine SpiritRecord, Pattern, Lens, Code
• P732: The Clintons in Ayiti: the rice confession (1995 tariff cut, 2010 apology)Record, Pattern, Lens
• P733: The Clintons in Ayiti: the 2010–11 election and MartellyRecord, Pattern, Lens, Disputed
• P734: The Clintons in Ayiti: the Interim Haiti Recovery CommissionRecord, Lens, Open
• P735: The Clintons in Ayiti: Caracol Industrial ParkRecord, Lens
• P736: The Clintons in Ayiti: Tony Rodham and the gold permitRecord, Lens, Disputed
• P737: The Clintons in Ayiti: 1994 return of AristideRecord, Pattern
• P738: The enslavers' own punishment records: Barrow and ThistlewoodRecord, Pattern, Open
• P739: Physical control was law, not story: statutes, court rulings, photographs, adsRecord, Lens
• P740: What made someone a "slave" on paper: four legal routesRecord, Lens, Killed
• P741: Inside men: traders, agents and Masons embedded with the nations; and "breeding" in the enslavers' own wordsRecord, Lens, Open
• P742: Albert Pike and the nations: lawyer, Grand Commander, treaty-maker, generalRecord, Pattern, Lens, Open, Disputed
• P743: The Pike network in Indian Territory: the embedded agent, the Mason who refused, and the Black fightersRecord, Lens, Disputed
• P744: Columbus: the man is documented; his "own words" and the hero story are not what they seemRecord, Disputed, Killed, Code
• P745: Inside Matlock's "When India Ruled the World": claim ledger and source auditRecord, Lens, Open, Killed, Code
• P746: Ancient witnesses that tie the Hebrews to India's philosophersRecord, Pattern, Lens
• P747: The Hard Rock: from the Fort Brooke graves to a global empire, and who got cut outRecord, Pattern, Lens, Open
• P748: "The Negro is indigenous to the soil of America": Capt. E. Frederic Morrow, Hackensack, May 24, 1946Record, Lens, Open
• P749: "Tartaria radium stoves: where's the smoke going?"Record, Killed
• P750: Who decides "indigenous": Browne's dictionary vs Ayiti's Armée IndigèneRecord, Pattern, Lens
• P751: Where Dessalines got "indigène"Record, Lens, Open, Code
• P752: Ancient engines of the Americas: the tech they said we didn't haveRecord, Pattern, Lens, Disputed, Code
• P753: Vimanas: what holds and what failsRecord, Pattern, Killed, Code
• P754: Ships and "planes" in Egypt's carvingsRecord, Lens, Disputed, Code
• P755: More engines: the machines are on the record
• P756: Mercury and radium in old-world techOpen
• P757: Radium: what's real and what's KilledOpen
• P758: "The reset" and ancient nuclearOpen, Code
• P759: Stolen tech on this landOpen
• P760: Tech through the Ayiti lens: the summaryOpen
• P761: Melanin, radiation and Indigenous knowledge of the yellow dirtOpen
• P762: Melanin vs. ionizing radiation in people: deep diveOpen
• P763: Mercury power, held resources, and whose radiumOpen
• P764: The mercury storiesOpen, Code
• P765: Congo, Brazil and the Americas; uranium stove math; free energyOpen
• P766: Radiation, resources and the aboriginal Indians of America (labeled Negro/colored)Open
• P767: Diseases, experiments and biowarfareOpen
• P768: Outbreaks and biowarfare layer
• P769: Open-air tests on Indigenous families papered as BlackOpen
• P770: Giants as golems: made giants in the old storiesOpen, Code
• P771: Steve CokelyOpen
• P772: AIDS through the Ayiti lens: why the people believe, and what the record backs
• P773: Connecting the dots: sterilization, fake health programs and HIV
• P774: Albert Pike, deeper
• P775: The knife follows the paper: the sterilization layer
• P776: When the companies became the baronsOpen
• P777: Buried first floors, the "mud flood," and who built the railroadsOpen
• P778: Aboriginal cities under the cities; rain-making as old weather techCode
• P779: Old-world weather tech
• P780: Maya to Ayiti: the land's layer in "vodou power"Open
• P781: Map receipts (16 screenshots from Tito, Nov 6, 2026). Record: De Bry's Caribbean map (1594) labels the island "HAYTI sive SPANIOLA," so Ayiti's own name stands first…
• P782: Fire-swords, burning mirrors and airships
• P783: Did the Royal African Company come to America?Open
• P784: The captives were fighters: prisoners of war
• P785: Armed Africans used against the nations
• P786: More on armed Africans and the divide-and-rule record
• P787: Sun-fire, fire-machines and early flight, deeper
• P788: The land's wars were advanced, not "primitive"
• P789: Maya lightning, weather and sound tech; the Power Ledger
• P790: Dessalines, Tezcatlipoca, and the land's power under Vodou
• P791: The land's stones in the ounfò, the Church that took them, and Dessalines's "Blacks"
• P792: The Taíno record of Ayiti, saved
• P793: Locks in the Americas: Mexica priests, Ciguayos, Cree, and Jamaica
• P794: The islands and the Maya world, island by island
• P795: Hatuey's words, and the zombi as slaveryCode
• P796: From the zombi to MKUltra to the screenOpen
• P797: Powers, priests and secret orders across the Americas
• P798: Zumbi, and the European wight: the same powers on both shores
• P799: Confederations across the Americas, and "the white"Open, Code
• P800: High-level communication across the landOpen
• P801: Roads, transport and communication: the land's works, the held builders, the cut namesOpen
• P802: "Already here and taken over," and old knowledge behind the "firsts"Open
• P803: Onesimus's source, the land's metal joining, and when patents started
• P804: Does the "New World" look older?
• P805: Who sets the genetic control: Albert Perry's A00, Kennewick, and the Mound Builder myth
• P806: Junk DNA and ghost DNA
• P807: Copper, wire and "Franklin found electricity"Open
• P808: Copper, current and communication, deeperOpen
• P809: Batteries, engines, fuel
• P810: The kit: connect the dots on powerPattern, Lens
• P811: Ancient AI: the thinking-machine kitPattern, Lens, Open, Code
• P812: The book series: AI: Ancestral Intelligence
• P813: Aleister Crowley (1875–1947), through the Ayiti lensOpen
• P814: Gematria, Kabbalah, Babylon, "Phoenician," the overwrite, and the ouroborosLens, Open
• P815: Mirror stories: overwrites, claims and parallels between the land's stories and the Old World'sPattern, Lens, Open
• P816: Mirror stories, the scary layer
• P817: "Their legends came from the books they burned"Lens
• P818: The serpent ring in the Americas
• P819: Where the land's books are nowPattern, Open
• P820: Flood legends: the dating test from P817Open
• P821: Crowley in his own words: race, Mexico, the US yearsOpen
• P822: Captive routes across the Americas: the first WW9 Atlas layerLens, Open
• P823: Transferrin D1 and "ancestry labels"
• P824: Blood, labels and recognition: deeper on P823
• P825: "Another lost race theory": who is in the reference panelsPattern
• P826: GHOST DNA AND THE LOST RACE: the master card
• P828: Cokely: the YouTube comment checked
• P829: Steve Cokely, the full dossier
• P830: The "Black Spaniards": did they say they came from Africa?Pattern, Open
• P831: The Louisiana zoom layer (Fable's research, Nov 7, 2026; summary in agent-reports/fable-louisiana-summary.md; the CSV ww9_atlas_louisiana_layer.csv, 42 points, is not…
• P832: "Negroes, &c., captured from Indians in Florida": House Doc. 225, Tampa and the Seminole townsPattern, Lens, Open
• P833: House Doc. 225, read in fullPattern, Open
• P834: Black American languages and codesPattern
• P835: Proof the land's peoples traveled the Americas and the seaPattern, Open
• P836: Sound-alike words, testedPattern
• P837: The "chicka" sound and the slicing soundRecord, Pattern, Lens
• P838: The Khoe and San (Khoisan): the first people of southern Africa, papered as "Coloured"Code
• P839: "The Moores code": Morse, the drums and the dotsPattern, Open
• P840: ISRAELITES AND INDIGENES: the thread through everythingPattern, Lens
• P841: Balloons, airships, rockets and fireworksOpen
• P842: The land's sky stories: fire serpents, flying light, fire rain, burned hillsLens, Open
• P843: Who "owns" the patterns: the Indian Arts and Crafts ActPattern
• P844: Who controls the word "Indian": the paper decidesOpen
• P845: The "they only killed the black ones" test: Quarequa, Panama, 1513Record, Lens, Open, Killed
• P846: St. Vincent, 1797: the dark ones were labeled African and removed; the light ones kept landRecord, Pattern, Disputed
• P847: "This you may be assured is a negro, not an Indian war" (Gen. Thomas S. Jesup, Dec. 9, 1836)Record, Lens
• P848: Why the color line? Dark soldiers in every empire's army, and the paper that sorted the restRecord, Pattern, Lens, Open
• P849: Yes, melanin itself was targeted: the body became the burden of proofRecord, Pattern, Lens
• P850: The market for melanin: whiteners, "Indian" hair and the faces in Texas Black newspapers, c. 1910s–1920sRecord, Pattern, Lens, Open
• P851: Cultural continuity: hip hop, chicka boom, breaking, scat, rap, skits, comedyPattern, Lens, Open
• P852: The music ran from the Americas back to Africa: Cuban son to Congolese rumba, James Brown to Afrobeat, dancehall to Afrobeats; and Spain after the MoriscosRecord, Pattern, Lens, Open
• P853: The banjo is on record in the Americas first, and the Carter Family learned from a Black manRecord, Pattern, Disputed
• P854: The first lodges sat on the mounds: the Natchez Grand VillageRecord, Pattern, Lens, Open
• P855: A lodge with degrees, run by our people: the Midēwiwin, "Grand Medicine Society" of the OjibweRecord, Lens, Open, Disputed
• P856: Wear the image, bar the people: the Improved Order of Red MenRecord, Lens, Open
• P857: The Moorish costume, whites only: the ShrinersRecord, Lens, Open
• P858: Black Masons on record from 1775: Prince Hall and African Lodge No. 459Record, Lens, Open
• P859: Tatarrax, the king of Quivira the Spanish chasedRecord, Pattern, Lens, Open, Disputed
• P860: Tanasi: the town that named the stateRecord, Pattern, Lens, Open, Disputed
• P861: Dragging Canoe (Tsiyu Gansini): walked out, never folded, 1775–1794Record, Pattern, Lens, Open, Disputed
• P862: Nanyehi (Nancy Ward), Ghigau, Beloved Woman of ChotaRecord, Pattern, Lens, Open, Disputed
• P863: Sequoyah: the nation wrote itself downRecord, Pattern, Lens, Open, Disputed
• P864: John Ross, Ross's Landing and the Red Clay councilsRecord, Pattern, Lens, Open, Disputed
• P865: The Bluffs were Chickasaw: Piomingo, Ugulayacabé and four paper flagsRecord, Pattern, Lens, Open, Disputed
• P866: Mound country first: Pinson, Chucalissa, Old Stone FortRecord, Pattern, Lens, Open, Disputed
• P867: Fort Pillow, April 12, 1864: the committee's own wordsRecord, Pattern, Lens, Open, Disputed
• P868: Memphis, May 1–3, 1866: the House committee's recapitulationRecord, Pattern, Lens, Open, Disputed
• P869: Ida B. Wells, Memphis, 1892: "the destruction of my paper"Record, Pattern, Lens, Open, Disputed
• P870: Robert R. Church Sr.: Beale Street, Church Park and the "millionaire" labelRecord, Pattern, Lens, Open, Disputed
• P871: Highlander Folk School and Septima ClarkRecord, Pattern, Lens, Open, Disputed
• P872: Nashville sit-ins, 1960, and Diane NashRecord, Pattern, Lens, Open
• P873: Tent City, Fayette and Haywood Counties, 1959–1962Record, Pattern, Lens, Open
• P874: Memphis sanitation strike, 1968: I AM A MANRecord, Pattern, Lens, Open, Disputed
• P875: The Clinton 12, 1956Record, Pattern, Lens, Open, Disputed
• P876: Enoch in the record: the man who "was not; for God took him"Record, Pattern, Lens, Open
• P877: The Watchers: sky beings who came down and taughtRecord, Pattern, Lens, Open
• P878: Giants on both sides of the waterRecord, Open, Disputed
• P879: A tower to reach the sky: Babel and CholulaRecord, Lens, Open, Disputed
• P880: Taken up in fire: Enoch, Elijah and QuetzalcoatlRecord, Pattern, Lens, Open
• P881: The Flood in three tellingsRecord, Pattern, Open
• P882: 365 years: Enoch and the keepers of the calendarRecord, Pattern, Lens, Open
• P883: The friars read their Bible onto the Americas firstRecord, Pattern, Lens, Open
• P884: Tenoch and Enoch: two founders, two cities named for a manRecord, Pattern, Lens, Open, Disputed
• P885: Apocalypto and Acapulco: revealing and the place of reedsRecord, Pattern, Lens, Open, Disputed
• P886: Metatron: Enoch made the heavenly scribeRecord, Pattern, Lens, Open, Disputed
• P887: Prester John I: the priest who is also a kingRecord, Lens, Open, Disputed
• P888: The Letter of Prester John, c. 1165Record, Lens, Disputed
• P889: The Pope writes to Prester John, 1177Record
• P890: Toghrul and "King David of India"Record, Pattern
• P891: Prester John moves to Ethiopia, and Portugal goes lookingRecord
• P892: The Indies, the Khan and Prester John: what Columbus sailed forRecord, Pattern, Lens
• P893: Prester John's land in ChicoraRecord, Lens
• P894: Priest-kings on this side of the waterRecord, Lens, Open